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15877
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The aim of science is just to create a comprehensive, elegant language to describe brute facts [Poincaré, by Harré]
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Full Idea:
In Poincaré's view, we try to construct a language within which the brute facts of experience are expressed as comprehensively and as elegantly as possible. The job of science is the forging of a language precisely suited to that purpose.
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From:
report of Henri Poincaré (The Value of Science [1906], Pt III) by Rom Harré - Laws of Nature 2
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A reaction:
I'm often struck by how obscure and difficult our accounts of self-evident facts can be. Chairs are easy, and the metaphysics of chairs is hideous. Why is that? I'm a robust realist, but I like Poincaré's idea. He permits facts.
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21798
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To universalise 'give everything to the poor' leads to absurdity [Hegel]
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Full Idea:
If everyone gave everything to the poor, then soon there would be no more poor to give anything to, or no more persons who would have anything to give.
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From:
Georg W.F.Hegel (Lectures on the Philosophy of Religion [1827], III: 152), quoted by Stephen Houlgate - An Introduction to Hegel 10 'Faith'
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A reaction:
Matthew 5:8, 19:21. Beautifully clear. [I always believed that I had thought of this idea - but not so]. If the logic is that it is better to be poor than to be rich, then the implication is that all excess wealth should be thrown into the sea.
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21797
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Immortality does not come at a later time, but when pure knowing Spirit fully grasps the universal [Hegel]
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Full Idea:
The immortality of the soul must not be imagined as though it first emerges into actuality at some later time; rather it is a present quality. ...As pure knowing or as thinking, Spirit has the universal for its object - this is eternity.
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From:
Georg W.F.Hegel (Lectures on the Philosophy of Religion [1827], III: 208), quoted by Stephen Houlgate - An Introduction to Hegel 10 'Death'
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A reaction:
An unusual view of immortality, which challenges orthodoxy. The idea seems to be that 'pure knowing' is a grasping of the pure reason which embodies nature, which in turn is the nature of God. You enter eternity, rather than reside in it?
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