Combining Texts

All the ideas for 'The Intrinsic Quality of Experience', 'The Science of Rights' and 'Aristotle on Substance'

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5 ideas

9. Objects / C. Structure of Objects / 3. Matter of an Object
Aristotelian matter seriously threatens the intrinsic unity and substantiality of its object [Gill,ML]
     Full Idea: On the interpretation of Aristotelian matter that I shall propose, matter seriously threatens the intrinsic unity, and hence the substantiality, of the object to which it contributes.
     From: Mary Louise Gill (Aristotle on Substance [1989], Intro)
     A reaction: Presumably the thought is that if an object is form+matter (hylomorphism), then forms are essentially unified, but matter is essentially unified and sloppy.
15. Nature of Minds / B. Features of Minds / 5. Qualia / b. Qualia and intentionality
Qualities of experience are just representational aspects of experience ('Representationalism') [Harman, by Burge]
     Full Idea: Harman defended what came to be known as 'representationalism' - the view that qualitative aspects of experience are nothing other than representational aspects.
     From: report of Gilbert Harman (The Intrinsic Quality of Experience [1990]) by Tyler Burge - Philosophy of Mind: 1950-2000 p.459
     A reaction: Functionalists like Harman have a fairly intractable problem with the qualities of experience, and this may be clutching at straws. What does 'represent' mean? How is the representation achieved? Why that particular quale?
16. Persons / D. Continuity of the Self / 6. Body sustains Self
Effective individuals must posit a specific material body for themselves [Fichte]
     Full Idea: Rational beings cannot posit themselves as effective individuals without ascribing to themselves a material body and determining it in doing so.
     From: Johann Fichte (The Science of Rights [1797], p.87), quoted by Ludwig Siep - Fichte
     A reaction: To be free entails a belief that one is 'effective', and a body is our only concept for that. This seems to be a transcendental proof that the body must exist, which is a neat inverted move! The Self sustains the body, for Fichte.
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / b. Prime matter
Prime matter has no place in Aristotle's theories, and passages claiming it are misread [Gill,ML]
     Full Idea: I argue that prime matter has no place in Aristotle's elemental theory. ..References to prime matter are found in Aristotle's work because his theory was thought to need the doctrine. If I am right, these passages will all admit of another interpretation.
     From: Mary Louise Gill (Aristotle on Substance [1989], App)
     A reaction: If correct, this strikes me as important for the history of ideas, because scholastics got themselves in a right tangle over prime matter. See Pasnau on it. It pushed the 17th century into corpuscularianism.
Prime matter is actually nothing and potentially everything (or potentially an element) [Gill,ML]
     Full Idea: Prime matter is supposed to be actually nothing and potentially everything or, at any rate, potentially the simplest bodies - earth, water, air and fire.
     From: Mary Louise Gill (Aristotle on Substance [1989], Ch.1)
     A reaction: The view that the four elements turn out to be prime matter is distinctive of Gill's approach. Prime matter sounds like quark soup in the early universe.