12812
|
Things have real essences, but we categorise them according to the ideas we receive [Locke]
|
|
Full Idea:
This I do say, that there are real constitutions in things from whence simple ideas flow, which we observe combin'd in them. But we distinguish particular substances into sorts or genera not by real essences or constitutions, but by observed simple ideas.
|
|
From:
John Locke (Letters to William Molyneux [1692], 1693.01.20)
|
|
A reaction:
This is the clearest statement I can find of Locke's position on essences. He is totally committed to their reality, but strongly aware of the empirical constraints which keep us from direct knowledge of them. He would be amazed by modern discoveries.
|
7669
|
We cannot attain all the ideals of every culture, so there cannot be a perfect life [Herder, by Berlin]
|
|
Full Idea:
For Herder, we cannot attain to the highest ideals of all the centuries and all the places at once, and since we cannot do that, the whole notion of the perfect life collapses.
|
|
From:
report of Johann Gottfried Herder (works [1784]) by Isaiah Berlin - The Roots of Romanticism Ch.3
|
|
A reaction:
Herder seems to be the father of modern cultural relativism. The idea is hard to challenge, but the ideals of some cultures should be ignored, if they diminish rather than enhance the good life for all.
|
7668
|
Herder invented the idea of being rooted in (or cut off from) a home or a group [Herder, by Berlin]
|
|
Full Idea:
The whole notion of being at home, or being cut off from one's natural roots, the whole idea of roots, the whole idea of belonging to a group, a sect, a movement, was largely invented by Herder.
|
|
From:
report of Johann Gottfried Herder (works [1784], Ch.3) by Isaiah Berlin - The Roots of Romanticism
|
|
A reaction:
Hm. Broad generalisations are an awful temptation in the history of ideas. As a corrective to this, trying reading the two Anglo-Saxon poems 'The Wanderer' and 'The Seafarer'. Very Germanic, I suppose. Interesting, though. Leads to Hegel's politics.
|