Combining Texts

All the ideas for 'The Intrinsic Quality of Experience', 'works' and 'Plural Quantification Exposed'

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8 ideas

4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / n. Axiom of Comprehension
A comprehension axiom is 'predicative' if the formula has no bound second-order variables [Linnebo]
     Full Idea: If φ contains no bound second-order variables, the corresponding comprehension axiom is said to be 'predicative'; otherwise it is 'impredicative'.
     From: Øystein Linnebo (Plural Quantification Exposed [2003], §1)
     A reaction: ['Predicative' roughly means that a new predicate is created, and 'impredicative' means that it just uses existing predicates]
5. Theory of Logic / A. Overview of Logic / 4. Pure Logic
A 'pure logic' must be ontologically innocent, universal, and without presuppositions [Linnebo]
     Full Idea: I offer these three claims as a partial analysis of 'pure logic': ontological innocence (no new entities are introduced), universal applicability (to any realm of discourse), and cognitive primacy (no extra-logical ideas are presupposed).
     From: Øystein Linnebo (Plural Quantification Exposed [2003], §1)
5. Theory of Logic / D. Assumptions for Logic / 2. Excluded Middle
Anti-realism needs an intuitionist logic with no law of excluded middle [Dummett, by Miller,A]
     Full Idea: Dummett argues that antirealism implies that classical logic must be given up in favour of some form of intuitionistic logic that does not have the law of excluded middle as a theorem.
     From: report of Michael Dummett (works [1970]) by Alexander Miller - Philosophy of Language 9.4
     A reaction: Only realists can think every proposition is either true or false, even if it is beyond the bounds of our possible knowledge (e.g. tiny details from remote history). Personally I think "Plato had brown eyes" is either true or false.
5. Theory of Logic / G. Quantification / 6. Plural Quantification
Can second-order logic be ontologically first-order, with all the benefits of second-order? [Linnebo]
     Full Idea: According to its supporters, second-order logic allow us to pay the ontological price of a mere first-order theory and get the corresponding monadic second-order theory for free.
     From: Øystein Linnebo (Plural Quantification Exposed [2003], §0)
Plural quantification depends too heavily on combinatorial and set-theoretic considerations [Linnebo]
     Full Idea: If my arguments are correct, the theory of plural quantification has no right to the title 'logic'. ...The impredicative plural comprehension axioms depend too heavily on combinatorial and set-theoretic considerations.
     From: Øystein Linnebo (Plural Quantification Exposed [2003], §4)
7. Existence / D. Theories of Reality / 4. Anti-realism
For anti-realists there are no natural distinctions between objects [Dummett, by Benardete,JA]
     Full Idea: Dummett says that anti-realism offers us a picture of reality as an amorphous lump not yet articulated into discrete objects.
     From: report of Michael Dummett (works [1970]) by José A. Benardete - Metaphysics: the logical approach Ch.2
     A reaction: This might be called 'weak' anti-realism, where 'strong' anti-realism is the view that reality is quite unknowable, and possibly non-existent.
9. Objects / A. Existence of Objects / 1. Physical Objects
The modern concept of an object is rooted in quantificational logic [Linnebo]
     Full Idea: Our modern general concept of an object is given content only in connection with modern quantificational logic.
     From: Øystein Linnebo (Plural Quantification Exposed [2003], §2)
     A reaction: [He mentions Frege, Carnap, Quine and Dummett] This is the first thing to tell beginners in modern analytical metaphysics. The word 'object' is very confusing. I think I prefer 'entity'.
15. Nature of Minds / B. Features of Minds / 5. Qualia / b. Qualia and intentionality
Qualities of experience are just representational aspects of experience ('Representationalism') [Harman, by Burge]
     Full Idea: Harman defended what came to be known as 'representationalism' - the view that qualitative aspects of experience are nothing other than representational aspects.
     From: report of Gilbert Harman (The Intrinsic Quality of Experience [1990]) by Tyler Burge - Philosophy of Mind: 1950-2000 p.459
     A reaction: Functionalists like Harman have a fairly intractable problem with the qualities of experience, and this may be clutching at straws. What does 'represent' mean? How is the representation achieved? Why that particular quale?