47 ideas
8605 | In addition to analysis of a concept, one can deny it, or accept it as primitive [Lewis] |
Full Idea: There are three ways to give an account: 1) 'I deny it' - this earns a failing mark if the fact is really Moorean. 2) 'I analyse it thus'. 3) 'I accept it as primitive'. Not every account is an analysis. | |
From: David Lewis (New work for a theory of universals [1983], '1 Ov Many') | |
A reaction: I prefer Shoemaker's view (Idea 8559). Personally I think 1) should be employed more often than it is (it is a very misunderstood approach). 3) has been overused in recent years (e.g. by Davidson and McGinn). |
13985 | A true proposition seems true of one fact, but a false proposition seems true of nothing at all. [Ryle] |
Full Idea: Whereas there might be just one fact that a true proposition was like, we would have to say that a false proposition was unlike any fact. We could not speak of the fact that it was false of, so we could not speak of its being false of anything at all. | |
From: Gilbert Ryle (Are there propositions? [1930], 'Objections') | |
A reaction: Ryle brings out very nicely the point Russell emphasised so much, that the most illuminating studies in philosophy are of how falsehood works, rather than of how truths work. If I say 'the Queen is really a man' it is obvious what that is false of. |
13984 | Two maps might correspond to one another, but they are only 'true' of the country they show [Ryle] |
Full Idea: One map of Sussex is like another, but it is not true of that other map, but only of the county. | |
From: Gilbert Ryle (Are there propositions? [1930], 'Objections') | |
A reaction: One might question whether a map is in any sense 'true' of Sussex, though one must admit that there are good and bad maps of Sussex. The point is a nice one, which shows that there is no simple account of truth as correspondence. |
13979 | Logic studies consequence, compatibility, contradiction, corroboration, necessitation, grounding.... [Ryle] |
Full Idea: Logic studies the way in which one thing follows from another, in which one thing is compatible with another, contradicts, corroborates or necessitates another, is a special case of another or the nerve of another. And so on. | |
From: Gilbert Ryle (Are there propositions? [1930], IV) | |
A reaction: I presume that 'and so on' would include how one thing proves another. This is quite a nice list, which makes me think a little more widely about the nature of logic (rather than just about inference). Incompatibility isn't a process. |
8607 | Supervenience is reduction without existence denials, ontological priorities, or translatability [Lewis] |
Full Idea: Supervenience is a stripped down form of reductionism, unencumbered by dubious denials of existence, claims of ontological priority, or claims of translatability. | |
From: David Lewis (New work for a theory of universals [1983], 'Dup,Sup,Div') | |
A reaction: Interesting. It implies that the honest reductionist (i.e. me) should begin by asserting supervience, and only at a second stage go on to deny a bit of existence, loudly affirm priorities, and offer translations. Honest toil. |
8606 | A supervenience thesis is a denial of independent variation [Lewis] |
Full Idea: A supervenience thesis is a denial of independent variation. | |
From: David Lewis (New work for a theory of universals [1983], 'Dup,Sup,Div') | |
A reaction: Not everyone agrees on this. This says if either A or B change, the change is reflected in the other one. But the other view is of one-way dependence. A only changes if B changes, but B can also make changes that don't affect A. |
8580 | Materialism is (roughly) that two worlds cannot differ without differing physically [Lewis] |
Full Idea: Final definition of 'Materialism': Among worlds where no natural properties alien to our world are instantiated, no two differ without differing physically; and two such worlds that are exactly alike physically are duplicates. | |
From: David Lewis (New work for a theory of universals [1983], 'Min Mat') | |
A reaction: This would presumably allow for an anomalous monist/property dualist view of mind, but not full dualism. But if there are no psychophysical laws, what stops the mental changing while the physical remains the same? |
13988 | Many sentences do not state facts, but there are no facts which could not be stated [Ryle] |
Full Idea: There are many sentences which do not state facts, while there are no facts which (in principle) could not be stated. | |
From: Gilbert Ryle (Are there propositions? [1930], 'Substitute') | |
A reaction: Hm. This seems like a nice challenge. The first problem would be infinite facts. Then complex universal facts, beyond the cognizance of any mind. Then facts that change faster than thinking can change. Do you give up yet? Then there's.... |
8571 | Universals are wholly present in their instances, whereas properties are spread around [Lewis] |
Full Idea: Universals and properties are different because a universal is supposed to be wholly present wherever it is instantiated. A property, by contrast, is spread around. The property of being a donkey is partly present wherever there is a donkey. | |
From: David Lewis (New work for a theory of universals [1983], 'Un and Prop') | |
A reaction: No mention of tropes. The claim that universals are widespread, and yet must be instantiated, is dealt with by Lewis's commitment to the existence of possible donkeys. |
10717 | Natural properties figure in the analysis of similarity in intrinsic respects [Lewis, by Oliver] |
Full Idea: Lewis argues that there are natural properties, which makes various analyses possible, especially of similarity in intrinsic respects. Naturalness comes in degrees, with perfectly natural properties being the limiting case. | |
From: report of David Lewis (New work for a theory of universals [1983]) by Alex Oliver - The Metaphysics of Properties 4 | |
A reaction: This sounds to be the wrong way round. We don't start with similarities and work back to natural properties. We encounter natural properties (through their causal action), and these give rise to the similarities. |
16217 | Lewisian natural properties fix reference of predicates, through a principle of charity [Lewis, by Hawley] |
Full Idea: For Lewis natural properties are important for their role in making language and thought determinate: principles of charity or humanity tell us to attribute natural properties to predicates wherever possible, break underdetermination of their reference. | |
From: report of David Lewis (New work for a theory of universals [1983]) by Katherine Hawley - How Things Persist 3.8 | |
A reaction: Lewis always seems to find reasons in semantics or logic for his metaphysics, instead of in the science. Lewis ends up with 'folk' natural properties, instead of accurate ones. |
8613 | Objects are demarcated by density and chemistry, and natural properties belong in what is well demarcated [Lewis] |
Full Idea: Where my cat (Bruce) ends, there the density of matter, the relative abundance of chemical elements, abruptly change. Bruce is also a locus of causal chains, which traces back to natural properties. Natural properties belong to well demarcated things. | |
From: David Lewis (New work for a theory of universals [1983], 'Cont of L') | |
A reaction: This is an amazingly convoluted way to define natural properties in terms of the classes they generate, but it seems obvious to me that the properties are logically prior to the classes. |
8585 | Reference partly concerns thought and language, partly eligibility of referent by natural properties [Lewis] |
Full Idea: Reference consists in part of what we do in language or thought when we refer, but in part it consists in eligibility of the referent. And this eligibility to be referred to is a matter of natural properties. | |
From: David Lewis (New work for a theory of universals [1983], 'Cont of L') | |
A reaction: This is a surprising conclusion for Lewis to reach, having started from properties as any old set members (see Idea 8572). There are references to intentional objects, such as 'there should have been someone on duty'. |
8586 | Natural properties tend to belong to well-demarcated things, typically loci of causal chains [Lewis] |
Full Idea: One thing that makes for naturalness of a property is that it is a property belonging exclusively to well-demarcated things (like my cat Bruce, who is a locus of causal chains). | |
From: David Lewis (New work for a theory of universals [1983], 'Cont of L') | |
A reaction: Compare Idea 8557. Well-demarcated things may also have gerrymandered properties that are parts of 'arbitrary Boolean compounds' (Lewis). Why not make use of the causal chains to identify the properties? |
8589 | For us, a property being natural is just an aspect of its featuring in the contents of our attitudes [Lewis] |
Full Idea: The reason natural properties feature in the contents of our attitudes is that naturalness is part of what it is to feature therein. We aren't built to take a special interest in natural properties, or that we call them natural if they are interesting. | |
From: David Lewis (New work for a theory of universals [1983], 'Cont of L') | |
A reaction: Evolution never features in Lewis's metaphysics. I would have thought we were very much built to focus on natural properties. This sounds odd, and gives no help in distinguishing natural properties from all our other daft contents. |
15460 | All perfectly natural properties are intrinsic [Lewis, by Lewis] |
Full Idea: Lewis proposed that all perfectly natural properties are intrinsic. | |
From: report of David Lewis (New work for a theory of universals [1983], p.355-7) by David Lewis - Defining 'Intrinsic' (with Rae Langton) IX | |
A reaction: Depends what you mean by 'natural', 'property' and 'intrinsic'! Presumably there are natural extrinsic facts, in naturally necessary relationships. If all natural properties are powers, they would have to be intrinsic. Extrinsics would be derivative. |
15726 | Natural properties fix resemblance and powers, and are picked out by universals [Lewis] |
Full Idea: Perhaps we could call a property 'perfectly' natural if its members are all and only those things that share some one universal, ...where the natural properties would be the ones whose sharing makes for resemblance, and the ones relevant to causal powers. | |
From: David Lewis (New work for a theory of universals [1983], 'Un and Prop') | |
A reaction: This is Lewis fishing for an account of properties that does a bit better than the mere recourse to set theory (which he intuitively favours) seems to do. He remains neutral about the ontological status of a universal (though he prefers nominalism). |
7031 | Lewis says properties are sets of actual and possible objects [Lewis, by Heil] |
Full Idea: David Lewis has produced an important theory of properties as sets of actual and possible objects. | |
From: report of David Lewis (New work for a theory of universals [1983]) by John Heil - From an Ontological Point of View §12.2 | |
A reaction: The notion that a property is an 'object' sounds wrong, as it is too passive. It also seems to allow for the possibility of uninstantiated properties existing, where properties are presumably always 'of' something. |
8572 | Any class of things is a property, no matter how whimsical or irrelevant [Lewis] |
Full Idea: Any class of things, be it ever so gerrymandered and miscellaneous and indescribable in thought and language, and be it ever so superfluous in characterizing the world, is nevertheless a property. | |
From: David Lewis (New work for a theory of universals [1983], 'Un and Prop') | |
A reaction: I much prefer, at the very least, the sparse approach of Armstrong, and in fact would vote for Shoemaker's highly physical view. Lewis proceeds after this to try to pick out the properties that really matter. |
18433 | There are far more properties than any brain could ever encodify [Lewis] |
Full Idea: There are so many properties that those specifiable in English, or in the brain's language of synaptic interconnections and neural spikes, could only be an infinitesimal minority. | |
From: David Lewis (New work for a theory of universals [1983], 'Un and Prop') | |
A reaction: Thus there are innumerable properties that must lack predicates. But there are also innumerable predicates that correspond to no real properties. I conclude that properties and predicates have very little in common. Job done. |
8604 | We need properties as semantic values for linguistic expressions [Lewis] |
Full Idea: We need properties, sometimes natural and sometimes not, to provide an adequate supply of semantic values for linguistic expressions. | |
From: David Lewis (New work for a theory of universals [1983], 'Un and Prop') | |
A reaction: A characteristically twentieth century approach, which I find puzzling. We don't need a Loch Ness Monster in order to use the term 'Loch Ness Monster'. Lewis appears to have been a pupil of Quine... He was not, though, a Predicate Nominalist. |
14499 | Properties are classes of possible and actual concrete particulars [Lewis, by Koslicki] |
Full Idea: Lewis has a preference for a nominalist conception of properties as classes of possible and actual concrete particulars. | |
From: report of David Lewis (New work for a theory of universals [1983]) by Kathrin Koslicki - The Structure of Objects II.3 | |
A reaction: I'm sympathetic to nominalism, but still can't swallow the idea that a property like redness is nothing more than a collection of particulars, the red things. This class will include all sorts of non-red features. |
15120 | Lewisian properties have powers because of their relationships to other properties [Lewis, by Hawthorne] |
Full Idea: According to Lewis's conception, the causal powers of a property are constituted by its patterned relations to other properties in the particular Humean mosaic that is the actual world. | |
From: report of David Lewis (New work for a theory of universals [1983]) by John Hawthorne - Causal Structuralism Intro | |
A reaction: I just can't grasp this as a serious proposal. Relations cannot be the bottom line in explanation of the world. What are the relata? I take powers to be primitive. |
8573 | Most properties are causally irrelevant, and we can't spot the relevant ones. [Lewis] |
Full Idea: Properties do nothing to capture the causal powers of things. Almost all properties are causally irrelevant, and there is nothing to make the relevant ones stand out from the crowd. | |
From: David Lewis (New work for a theory of universals [1983], 'Un and Prop') | |
A reaction: Shoemaker, who endorses a causal account of properties, has a go at this problem in Idea 8557. The property of being massive is more likely to be causal than existing fifty years after D-Day. Lewis attempts later to address the problem. |
8569 | I suspend judgements about universals, but their work must be done [Lewis] |
Full Idea: I suspend judgement about universals themselves; I only insist that, one way or another, their work must be done. | |
From: David Lewis (New work for a theory of universals [1983], 'Intro') | |
A reaction: This seems surprising (but admirable) in a great metaphysician, but I suppose it is symptomatic of the Humean approach to metaphysics. In the light of Ideas 3989 and 3990, I would have expected Lewis to deny universals. He probably did. |
21961 | Physics aims to discover which universals actually exist [Lewis, by Moore,AW] |
Full Idea: For Lewis, we can see the purpose of physics as being to discover what universals there actually are. | |
From: report of David Lewis (New work for a theory of universals [1983]) by A.W. Moore - The Evolution of Modern Metaphysics Intro | |
A reaction: It seems that Lewis uses the word 'property' to mean predicates, which consist of a multitude of sets, while universals are the properties that naturally exist and cut nature at the joints . Infuriating, because the other way around seems better. |
8576 | The One over Many problem (in predication terms) deserves to be neglected (by ostriches) [Lewis] |
Full Idea: The transformed problem of One over Many (in terms of predication, rather than sameness of type) deserves our neglect. The ostrich that will not look at it is a wise bird indeed. | |
From: David Lewis (New work for a theory of universals [1983], '1 Ov Many') | |
A reaction: This is aimed at Armstrong, and defends Quine. The remark moves Ostrich Nominalism from the category of joke to the category of respectable. I think I side with Armstrong. How is predication primitive if it has two components? |
8570 | To have a property is to be a member of a class, usually a class of things [Lewis] |
Full Idea: To have a property is to be a member of a class, usually a class of things. (Note: this resembles the doctrine of Class Nominalism, but I do not claim to solve the One Over Many problem by this means, far from it). | |
From: David Lewis (New work for a theory of universals [1983], 'Un and Prop') | |
A reaction: Lewis remains neutral about the traditional question of whether universals exist. What does he mean by "is" in his assertion? Identity, predication or class membership? I think Lewis is open to many of the objections to Class Nominalism. |
8574 | Class Nominalism and Resemblance Nominalism are pretty much the same [Lewis] |
Full Idea: Moderate Class Nominalism and Resemblance Nominalism (in its present form) seem to me to be a single theory presented in different styles. | |
From: David Lewis (New work for a theory of universals [1983], 'Un and Prop' n9) | |
A reaction: Lewis has earlier endorsed a cautious form of Class Nominalism (Idea 8570). Which comes first, having a resemblance, or being in a class? Quine seems to make resemblance basic (Idea 8486), but Lewis seems to make the class basic (Idea 8572). |
13983 | Representation assumes you know the ideas, and the reality, and the relation between the two [Ryle] |
Full Idea: The theory of Representative Ideas begs the whole question, by assuming a) that we can know these 'Ideas', b) that we can know the realities they represent, and c) we can know a particular 'idea' to be representative of a particular reality. | |
From: Gilbert Ryle (Are there propositions? [1930], 'Objections') | |
A reaction: Personally I regard the ideas as immediate (rather than acquired by some knowledge process), and I am dimly hoping that they represent reality (or I'm in deep trouble), and I am struggling to piece together the reality they represent. I'm happy with that. |
8579 | Psychophysical identity implies the possibility of idealism or panpsychism [Lewis] |
Full Idea: Psychophysical identity is a two-way street: if all mental properties are physical, then some physical properties are mental; but then all physical properties might be mental, or every property of everything might be both physical and mental. | |
From: David Lewis (New work for a theory of universals [1983], 'Min Mat') | |
A reaction: I suspect that this is the thought that has impressed Galen Strawson. The whole story seems to include the existence of 'mental properties' as a distinct category. This line of thought strikes me as a serious misunderstanding. |
13980 | If you like judgments and reject propositions, what are the relata of incoherence in a judgment? [Ryle] |
Full Idea: Those who find 'judgments' everywhere and propositions nowhere find that some judgments cohere whereas others are incoherent. What is the status of the terms between which these relations hold? | |
From: Gilbert Ryle (Are there propositions? [1930], IV) | |
A reaction: Ryle is playing devil's advocate, but this strikes me as a nice point. I presume Russell after 1906 is the sort of thinker he has in mind. |
13978 | Husserl and Meinong wanted objective Meanings and Propositions, as subject-matter for Logic [Ryle] |
Full Idea: It is argued by Husserl and (virtually) by Meinong that only if there are such entities as objective Meanings - and propositions are just a species of Meaning - is there anything for Logic to be about. | |
From: Gilbert Ryle (Are there propositions? [1930], IV) | |
A reaction: It is presumably this proposal which led to the scepticism about meanings in Wittgenstein, Quine and Kripke. The modern view, which strikes me as right, is that logic is about inference, and so doesn't need a subject-matter. |
13977 | When I utter a sentence, listeners grasp both my meaning and my state of mind [Ryle] |
Full Idea: If I have uttered my sentence aloud, a listener can both understand what I say or grasp my meaning, and also infer to my state of mind. | |
From: Gilbert Ryle (Are there propositions? [1930], I) | |
A reaction: This simple observations seems rather important. If we shake written words onto the floor, they might add up to a proper sentence, but half of the point of a sentence is missing. Irony trades on the gap between meaning and state of mind. |
13976 | 'Propositions' name what is thought, because 'thoughts' and 'judgments' are too ambiguous [Ryle] |
Full Idea: As the orthodox terms 'thoughts' and 'judgments' are equivocal, since they may equally well denote 'thinkings' as 'what-is-thought', the 'accusatives' of acts of thinking have come to be called 'propositions'. | |
From: Gilbert Ryle (Are there propositions? [1930], I) | |
A reaction: I have understood propositions to be capable of truth or falsity. 'What is thought' could be a right old jumble of images and disjointed fragments. Propositions are famous for their unity! |
13981 | Several people can believe one thing, or make the same mistake, or share one delusion [Ryle] |
Full Idea: We ordinarily find no difficulty in saying of a given thing that several people believe it and so, if they think it false, 'make the same mistake' or 'labour under the same delusion'. | |
From: Gilbert Ryle (Are there propositions? [1930], IV) | |
A reaction: Ryle is playing devil's advocate, but this (like 13980) strikes me as quite good support for propositions. I suppose you can describe these phenomena as assent to sentences, but they might be very different sentences to express the same delusion. |
13987 | We may think in French, but we don't know or believe in French [Ryle] |
Full Idea: Although we speak of thinking in French, we never talk of knowing or believing or opining in French. | |
From: Gilbert Ryle (Are there propositions? [1930], 'Substitute') | |
A reaction: Once again Ryle is playing devil's advocate, but he does it rather well, and offers good support for my belief in propositions. I love this. 'I know, in French, a bank where the wild thyme blows'. |
13989 | There are no propositions; they are just sentences, used for thinking, which link to facts in a certain way [Ryle] |
Full Idea: There are no substantial propositions...There is just a relation between grammatical structure and the logical structure of facts. 'Proposition' denotes the same as 'sentence' or 'statement'. A proposition is not what I think, but what I think or talk in. | |
From: Gilbert Ryle (Are there propositions? [1930], 'Conclusions') | |
A reaction: The conclusion of Ryle's discussion, but I found his support for propositions much more convincing than his critique of them, or his attempt at an alternative linguistic account. He never mentioned animals, so he self-evidently hasn't grasped the problem. |
13982 | If we accept true propositions, it is hard to reject false ones, and even nonsensical ones [Ryle] |
Full Idea: All the arguments for the subsistence of true propositions seem to hold good for the subsistence of false ones. We might even have to find room for absurd or nonsensical ones like 'some round squares are not red-headed'. | |
From: Gilbert Ryle (Are there propositions? [1930], 'Objections') | |
A reaction: A particularly nice example of a Category Mistake from the man who made them famous. Why can't we just make belief a proposition attitude, so I equally believe 'sea is blue', 'grass is pink' and 'trees are bifocal', but the status of my belief varies? |
19045 | Translation is too flimsy a notion to support theories of cultural incommensurability [Quine] |
Full Idea: Translation is a flimsy notion, unfit to bear the weight of the theories of cultural incommensurability that Davidson effectively and justly criticises. | |
From: Willard Quine (On the Very Idea of a Third Dogma [1981], p.42) | |
A reaction: I presume he means that a claim to accurately translate something is false, because there is no clear idea of what a good translation looks like it. I just don't believe him. The practice of daily life belies Quine's theories on this. |
8614 | A sophisticated principle of charity sometimes imputes error as well as truth [Lewis] |
Full Idea: Unlike principles of crude charity, sophisticated principles of charity call for imputations of error in the subject if he has lived in deceptive conditions. | |
From: David Lewis (New work for a theory of universals [1983], 'Cont of L') | |
A reaction: This begs lots of questions about how you decide conditions are 'deceptive' if you have not yet embarked on your radical interpretation of the subject. Davidson's point still stands, that imputing truth must be the normal procedure. |
8615 | We need natural properties in order to motivate the principle of charity [Lewis] |
Full Idea: We need natural properties, so that the principle of charity will impute a bias towards believing that things are green rather than grue, and towards a basic desire for long life, rather than long-life-unless-one-was-born-on-a-Monday.... | |
From: David Lewis (New work for a theory of universals [1983], 'Cont of L') | |
A reaction: Lewis always seems to be approaching things from the wrong end. We don't need properties so that we can attribute charity, so that we can interpret. We interpret, because we can be charitable, because we all experience natural properties. |
8608 | Counterfactuals 'backtrack' if a different present implies a different past [Lewis] |
Full Idea: A counterfactual can be said to 'backtrack' if it can be said that if the present were different a different past would have led up to it (rather than if the present were different, the same past would have had a different outcome). | |
From: David Lewis (New work for a theory of universals [1983], 'Dup,Sup,Div') | |
A reaction: A nice clear definition of a concept which is important in Lewis's analysis of causation. In the current context he is concerned with elucidation of determinism and materialism. I would say (intuitively) that all counterfactuals backtrack. |
8584 | Causal counterfactuals must avoid backtracking, to avoid epiphenomena and preemption [Lewis] |
Full Idea: My counterfactual analysis of causation needs counterfactuals that avoid backtracking; else the analysis faces fatal counterexamples involving epiphenomenal side-effects or cases of causal preemption. | |
From: David Lewis (New work for a theory of universals [1983], 'Laws and C') | |
A reaction: The concept of true epiphenomena (absolutely no causal powers) strikes me as bogus. |
8581 | Physics discovers laws and causal explanations, and also the natural properties required [Lewis] |
Full Idea: Physics must not just discover laws and causal explanations. In putting forward as comprehensive theories that recognise only a limited range of natural properties, physics proposes inventories of the natural properties instantiated in our world. | |
From: David Lewis (New work for a theory of universals [1983], 'Min Mat') | |
A reaction: Physics does this job extremely well, offering things like force, spin, charge that are the building blocks for their theories. There is metaphysics at the heart of physics, unavoidably. |
15727 | Physics aims for a list of natural properties [Lewis] |
Full Idea: Physics aspires to give an inventory of natural properties. | |
From: David Lewis (New work for a theory of universals [1983], 'Dup,Sup,Div') | |
A reaction: The sort of beautifully simple remark by which philosophers ought to earn a good living in the intellectual community. Come on physicists - this is all we want! Presumably the inventory will include an account of how they all work. |
8611 | A law of nature is any regularity that earns inclusion in the ideal system [Lewis] |
Full Idea: A law of nature is any regularity that earns inclusion in the ideal system (or, in case of ties, in every ideal system). | |
From: David Lewis (New work for a theory of universals [1983], 'Laws and C') | |
A reaction: Reminiscent of Peirce's view of truth (Idea 7661). This wouldn't seem to eliminate the danger of regularities with underlying causes ending up as laws (day causes night). Or very trivial regularities ending up as laws. |