Combining Texts

All the ideas for 'Are there propositions?', 'The Laws of Thought' and 'On Platonism in Mathematics'

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20 ideas

3. Truth / C. Correspondence Truth / 2. Correspondence to Facts
A true proposition seems true of one fact, but a false proposition seems true of nothing at all. [Ryle]
     Full Idea: Whereas there might be just one fact that a true proposition was like, we would have to say that a false proposition was unlike any fact. We could not speak of the fact that it was false of, so we could not speak of its being false of anything at all.
     From: Gilbert Ryle (Are there propositions? [1930], 'Objections')
     A reaction: Ryle brings out very nicely the point Russell emphasised so much, that the most illuminating studies in philosophy are of how falsehood works, rather than of how truths work. If I say 'the Queen is really a man' it is obvious what that is false of.
3. Truth / C. Correspondence Truth / 3. Correspondence Truth critique
Two maps might correspond to one another, but they are only 'true' of the country they show [Ryle]
     Full Idea: One map of Sussex is like another, but it is not true of that other map, but only of the county.
     From: Gilbert Ryle (Are there propositions? [1930], 'Objections')
     A reaction: One might question whether a map is in any sense 'true' of Sussex, though one must admit that there are good and bad maps of Sussex. The point is a nice one, which shows that there is no simple account of truth as correspondence.
4. Formal Logic / B. Propositional Logic PL / 1. Propositional Logic
Boole applied normal algebra to logic, aiming at an algebra of thought [Boole, by Devlin]
     Full Idea: Boole proposed to use the entire apparatus of a school algebra class, with operations such as addition and multiplication, methods to solve equations, and the like, to produce an algebra of thought.
     From: report of George Boole (The Laws of Thought [1854]) by Keith Devlin - Goodbye Descartes Ch.3
     A reaction: The Stoics didn’t use any algebraic notation for their study of propositions, so Boole's idea launched full blown propositional logic, and the rest of modern logic followed. Nice one.
Boole's notation can represent syllogisms and propositional arguments, but not both at once [Boole, by Weiner]
     Full Idea: Boole introduced a new symbolic notation in which it was possible to represent both syllogisms and propositional arguments, ...but not both at once.
     From: report of George Boole (The Laws of Thought [1854], Ch.3) by Joan Weiner - Frege
     A reaction: How important is the development of symbolic notations for the advancement of civilisations? Is there a perfect notation, as used in logical heaven?
4. Formal Logic / F. Set Theory ST / 8. Critique of Set Theory
Very few things in set theory remain valid in intuitionist mathematics [Bernays]
     Full Idea: Very few things in set theory remain valid in intuitionist mathematics.
     From: Paul Bernays (On Platonism in Mathematics [1934])
5. Theory of Logic / A. Overview of Logic / 1. Overview of Logic
Logic studies consequence, compatibility, contradiction, corroboration, necessitation, grounding.... [Ryle]
     Full Idea: Logic studies the way in which one thing follows from another, in which one thing is compatible with another, contradicts, corroborates or necessitates another, is a special case of another or the nerve of another. And so on.
     From: Gilbert Ryle (Are there propositions? [1930], IV)
     A reaction: I presume that 'and so on' would include how one thing proves another. This is quite a nice list, which makes me think a little more widely about the nature of logic (rather than just about inference). Incompatibility isn't a process.
5. Theory of Logic / A. Overview of Logic / 2. History of Logic
Boole made logic more mathematical, with algebra, quantifiers and probability [Boole, by Friend]
     Full Idea: Boole (followed by Frege) began to turn logic from a branch of philosophy into a branch of mathematics. He brought an algebraic approach to propositions, and introduced the notion of a quantifier and a type of probabilistic reasoning.
     From: report of George Boole (The Laws of Thought [1854], 3.2) by Michèle Friend - Introducing the Philosophy of Mathematics
     A reaction: The result was that logic not only became more mathematical, but also more specialised. We now have two types of philosopher, those steeped in mathematical logic and the rest. They don't always sing from the same songsheet.
5. Theory of Logic / H. Proof Systems / 2. Axiomatic Proof
Boole's method was axiomatic, achieving economy, plus multiple interpretations [Boole, by Potter]
     Full Idea: Boole's work was an early example of the axiomatic method, whereby intellectual economy is achieved by studying a set of axioms in which the primitive terms have multiple interpretations.
     From: report of George Boole (The Laws of Thought [1854]) by Michael Potter - The Rise of Analytic Philosophy 1879-1930 02 'Boole'
     A reaction: Unclear about this. I suppose the axioms are just syntactic, and a range of semantic interpretations can be applied. Are De Morgan's Laws interpretations, or implications of the syntactic axioms? The latter, I think.
6. Mathematics / C. Sources of Mathematics / 1. Mathematical Platonism / a. For mathematical platonism
Restricted Platonism is just an ideal projection of a domain of thought [Bernays]
     Full Idea: A restricted Platonism does not claim to be more than, so to speak, an ideal projection of a domain of thought.
     From: Paul Bernays (On Platonism in Mathematics [1934], p.261)
     A reaction: I have always found Platonism to be congenial when it talks of 'ideals', and ridiculous when it talks of a special form of 'existence'. Ideals only 'exist' because we idealise things. I may declare myself, after all, to be a Restricted Platonist.
6. Mathematics / C. Sources of Mathematics / 6. Logicism / d. Logicism critique
Mathematical abstraction just goes in a different direction from logic [Bernays]
     Full Idea: Mathematical abstraction does not have a lesser degree than logical abstraction, but rather another direction.
     From: Paul Bernays (On Platonism in Mathematics [1934], p.268)
     A reaction: His point is that the logicists seem to think that if you increasingly abstract from mathematics, you end up with pure logic.
7. Existence / D. Theories of Reality / 8. Facts / c. Facts and truths
Many sentences do not state facts, but there are no facts which could not be stated [Ryle]
     Full Idea: There are many sentences which do not state facts, while there are no facts which (in principle) could not be stated.
     From: Gilbert Ryle (Are there propositions? [1930], 'Substitute')
     A reaction: Hm. This seems like a nice challenge. The first problem would be infinite facts. Then complex universal facts, beyond the cognizance of any mind. Then facts that change faster than thinking can change. Do you give up yet? Then there's....
12. Knowledge Sources / B. Perception / 3. Representation
Representation assumes you know the ideas, and the reality, and the relation between the two [Ryle]
     Full Idea: The theory of Representative Ideas begs the whole question, by assuming a) that we can know these 'Ideas', b) that we can know the realities they represent, and c) we can know a particular 'idea' to be representative of a particular reality.
     From: Gilbert Ryle (Are there propositions? [1930], 'Objections')
     A reaction: Personally I regard the ideas as immediate (rather than acquired by some knowledge process), and I am dimly hoping that they represent reality (or I'm in deep trouble), and I am struggling to piece together the reality they represent. I'm happy with that.
18. Thought / A. Modes of Thought / 6. Judgement / a. Nature of Judgement
If you like judgments and reject propositions, what are the relata of incoherence in a judgment? [Ryle]
     Full Idea: Those who find 'judgments' everywhere and propositions nowhere find that some judgments cohere whereas others are incoherent. What is the status of the terms between which these relations hold?
     From: Gilbert Ryle (Are there propositions? [1930], IV)
     A reaction: Ryle is playing devil's advocate, but this strikes me as a nice point. I presume Russell after 1906 is the sort of thinker he has in mind.
19. Language / A. Nature of Meaning / 1. Meaning
Husserl and Meinong wanted objective Meanings and Propositions, as subject-matter for Logic [Ryle]
     Full Idea: It is argued by Husserl and (virtually) by Meinong that only if there are such entities as objective Meanings - and propositions are just a species of Meaning - is there anything for Logic to be about.
     From: Gilbert Ryle (Are there propositions? [1930], IV)
     A reaction: It is presumably this proposal which led to the scepticism about meanings in Wittgenstein, Quine and Kripke. The modern view, which strikes me as right, is that logic is about inference, and so doesn't need a subject-matter.
19. Language / A. Nature of Meaning / 3. Meaning as Speaker's Intention
When I utter a sentence, listeners grasp both my meaning and my state of mind [Ryle]
     Full Idea: If I have uttered my sentence aloud, a listener can both understand what I say or grasp my meaning, and also infer to my state of mind.
     From: Gilbert Ryle (Are there propositions? [1930], I)
     A reaction: This simple observations seems rather important. If we shake written words onto the floor, they might add up to a proper sentence, but half of the point of a sentence is missing. Irony trades on the gap between meaning and state of mind.
19. Language / D. Propositions / 1. Propositions
'Propositions' name what is thought, because 'thoughts' and 'judgments' are too ambiguous [Ryle]
     Full Idea: As the orthodox terms 'thoughts' and 'judgments' are equivocal, since they may equally well denote 'thinkings' as 'what-is-thought', the 'accusatives' of acts of thinking have come to be called 'propositions'.
     From: Gilbert Ryle (Are there propositions? [1930], I)
     A reaction: I have understood propositions to be capable of truth or falsity. 'What is thought' could be a right old jumble of images and disjointed fragments. Propositions are famous for their unity!
19. Language / D. Propositions / 4. Mental Propositions
Several people can believe one thing, or make the same mistake, or share one delusion [Ryle]
     Full Idea: We ordinarily find no difficulty in saying of a given thing that several people believe it and so, if they think it false, 'make the same mistake' or 'labour under the same delusion'.
     From: Gilbert Ryle (Are there propositions? [1930], IV)
     A reaction: Ryle is playing devil's advocate, but this (like 13980) strikes me as quite good support for propositions. I suppose you can describe these phenomena as assent to sentences, but they might be very different sentences to express the same delusion.
We may think in French, but we don't know or believe in French [Ryle]
     Full Idea: Although we speak of thinking in French, we never talk of knowing or believing or opining in French.
     From: Gilbert Ryle (Are there propositions? [1930], 'Substitute')
     A reaction: Once again Ryle is playing devil's advocate, but he does it rather well, and offers good support for my belief in propositions. I love this. 'I know, in French, a bank where the wild thyme blows'.
19. Language / D. Propositions / 6. Propositions Critique
There are no propositions; they are just sentences, used for thinking, which link to facts in a certain way [Ryle]
     Full Idea: There are no substantial propositions...There is just a relation between grammatical structure and the logical structure of facts. 'Proposition' denotes the same as 'sentence' or 'statement'. A proposition is not what I think, but what I think or talk in.
     From: Gilbert Ryle (Are there propositions? [1930], 'Conclusions')
     A reaction: The conclusion of Ryle's discussion, but I found his support for propositions much more convincing than his critique of them, or his attempt at an alternative linguistic account. He never mentioned animals, so he self-evidently hasn't grasped the problem.
If we accept true propositions, it is hard to reject false ones, and even nonsensical ones [Ryle]
     Full Idea: All the arguments for the subsistence of true propositions seem to hold good for the subsistence of false ones. We might even have to find room for absurd or nonsensical ones like 'some round squares are not red-headed'.
     From: Gilbert Ryle (Are there propositions? [1930], 'Objections')
     A reaction: A particularly nice example of a Category Mistake from the man who made them famous. Why can't we just make belief a proposition attitude, so I equally believe 'sea is blue', 'grass is pink' and 'trees are bifocal', but the status of my belief varies?