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All the ideas for 'Difference and Repetition', 'Capital Vol. 3' and 'fragments/reports'

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7 ideas

1. Philosophy / H. Continental Philosophy / 1. Continental Philosophy

21901	'Difference' refers to that which eludes capture [Deleuze, by May]
	Full Idea: 'Difference' is a term which Deleuze uses to refer to that which eludes capture.
	From: report of Gilles Deleuze (Difference and Repetition [1968]) by Todd May - Gilles Deleuze 3.03
	A reaction: Presumably its ancestor is Kant's noumenon. This is one of his concepts used to 'palpate' our ossified conceptual scheme.

7. Existence / A. Nature of Existence / 3. Being / a. Nature of Being

21902	'Being' is univocal, but its subject matter is actually 'difference' [Deleuze]
	Full Idea: Being is said in a single and same sense of everything of which it is said, but that of which it is said differs: it is said of difference itself.
	From: Gilles Deleuze (Difference and Repetition [1968], p.36), quoted by Todd May - Gilles Deleuze 3.03
	A reaction: This is an attempt to express the Heraclitean view of reality, as process, movement, multiplicity - something which always eludes our attempts to pin it down.

21908	Ontology can be continual creation, not to know being, but to probe the unknowable [Deleuze]
	Full Idea: Ontology can be an ontology of difference ....where what is there is not the same old things but a process of continual creation, an ontology that does not seek to reduce being to the knowable, but widens thought to palpate the unknowable.
	From: Gilles Deleuze (Difference and Repetition [1968]), quoted by Todd May - Gilles Deleuze 5.05
	A reaction: I'm inclined to think that the first duty of ontology is to face up to the knowable. I'm not sure that probing the unknowable, with no success or prospect of it, is a good way to spend a life. Probing ('palpating') can sometimes discover things.

7. Existence / A. Nature of Existence / 3. Being / i. Deflating being

21903	Ontology does not tell what there is; it is just a strange adventure [Deleuze, by May]
	Full Idea: In Deleuze's hands ontology is not a matter of telling us what there is, but of taking us on strange adventures.
	From: report of Gilles Deleuze (Difference and Repetition [1968]) by Todd May - Gilles Deleuze 3.03
	A reaction: Presumably you only indulge in the strange adventure because you have no idea how to specify what there is. This sounds like the essence of post-modernism, in which life is just a game.

21904	Being is a problem to be engaged, not solved, and needs a new mode of thinking [Deleuze, by May]
	Full Idea: In Deleuze, Being is not a puzzle to be solved but a problem to be engaged. It is to be engaged by a thought that moves as comfortably among problems as it does among solutions, as fluidly among differences as it does among identities.
	From: report of Gilles Deleuze (Difference and Repetition [1968]) by Todd May - Gilles Deleuze 4.01
	A reaction: This sounds like what I've always known as 'negative capability' (thanks to Keats). Is philosophy just a hobby, like playing darts? It seems that the aim of the process is 'liberation', about which I would like to know more.

23. Ethics / A. Egoism / 2. Hedonism

5954	All inventions of the mind aim at pleasure, and those that don't are worthless [Metrodorus of Lamp., by Plutarch]
	Full Idea: Metrodorus says that all the wonderful, ingenious and brilliant inventions of the mind have been contrived for the sake of pleasure of the flesh or for the sake of looking forward to it, and any accomplishment not leading to this end is worthless.
	From: report of Metrodorus (Lamp) (fragments/reports [c.291 BCE], Fr 6) by Plutarch - 74: Reply to Colotes §1125
	A reaction: It is very hard to think of counterexamples! Would anyone bother to work out the theorems of number theory if they didn't enjoy doing it? Would any sensible person make great sacrifices if they didn't think that increased happiness would result?

24. Political Theory / D. Ideologies / 9. Communism

21996	Freedom only comes when labour is no longer necessary [Marx]
	Full Idea: The realm of freedom actually begins only where labour which is determined by necessity and mundane considerations ceases.
	From: Karl Marx (Capital Vol. 3 [1873], p.496), quoted by Peter Singer - Marx 8
	A reaction: This is a bit discouraging fo idealistic dreamers. Modern political thought needs an ecological dimension to this problem. If society always needs a fair degree of labour, there must be a way to maximise freedom in that context.