5 ideas
13856 | Conditionals are truth-functional, but we must take care with misleading ones [Grice, by Edgington] |
Full Idea: Grice argued that the truth-functional account of conditionals can withstand objections, provided that we are careful to distinguish the false from the misleadingly true. | |
From: report of H. Paul Grice (Logic and Conversation [1975]) by Dorothy Edgington - Do Conditionals Have Truth Conditions? 2 |
8948 | The odd truth table for material conditionals is explained by conversational conventions [Grice, by Fisher] |
Full Idea: According to Grice, it is the rules that govern conversation beyond the merely logical that account for the counter-intuitiveness of the truth table for the material conditional. | |
From: report of H. Paul Grice (Logic and Conversation [1975]) by Jennifer Fisher - On the Philosophy of Logic 8.I | |
A reaction: There is a conversational rule which says that replies should normally relevant to context. It would be nice if logical implications were also relevant to context. |
13767 | Conditionals might remain truth-functional, despite inappropriate conversational remarks [Edgington on Grice] |
Full Idea: Grice defended the truth-functional account of conditionals, noting the gap between what we are justified in believing and what is appropriate to say. .But the problem arises at the level of belief, not at the level of inappropriate conversational remarks | |
From: comment on H. Paul Grice (Logic and Conversation [1975]) by Dorothy Edgington - Conditionals 17.1.3 |
14277 | A person can be justified in believing a proposition, though it is unreasonable to actually say it [Grice, by Edgington] |
Full Idea: Grice drew attention to situations in which a person is justified in believing a proposition, which would nevertheless by an unreasonable thing for the person to say, in normal circumstances. I think he is right about disjunction and negated conjunctions. | |
From: report of H. Paul Grice (Logic and Conversation [1975]) by Dorothy Edgington - Conditionals (Stanf) 2.4 | |
A reaction: Edgington considers Grice's ideas of implicature as of permanent value, especially as a clarification of 1950s ordinary language philosophy. |
4366 | We can't accept Aristotle's naturalism about persons, because it is normative and unscientific [Williams,B, by Hursthouse] |
Full Idea: Williams has expressed pessimism about the project of Aristotelian naturalism on the grounds that his conception of nature, and thereby of human nature, was normative, and that, in a scientific age, this is not a conception that we can take on board. | |
From: report of Bernard Williams (works [1971]) by Rosalind Hursthouse - On Virtue Ethics Ch.11 | |
A reaction: I think there is a compromise here. The existentialist denial of intrinsic human nature seems daft, but Aristotelians must grasp the enormous flexibility that is possible to human behaviour because of the open nature of rationality. |