Combining Texts

All the ideas for 'On Being (frags)', 'Toward a Philosophy of History' and 'Events'

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5 ideas

7. Existence / A. Nature of Existence / 3. Being / h. Dasein (being human)

20752	For man, being is not what he is, but what he is going to be [Ortega y Gassett]
	Full Idea: Being consists not in what it is already, but in what it is not yet, a being that consists in not-yet-being. Everything else in the world is what it is….Man is the entity that makes himself….He has to determine what he is going to be.
	From: José Ortega y Gassett (Toward a Philosophy of History [1941], p.112,201-2), quoted by Kevin Aho - Existentialism: an introduction 4 'Problem'
	A reaction: [p.112 and 201-2] This seems to be Ortega y Gasset's spin on Heidegger's concept, by adding a temporal dimension to it.

7. Existence / B. Change in Existence / 2. Processes

8979	Slow and continuous events (like balding or tree-growth) are called 'processes', not 'events' [Simons]
	Full Idea: Some changes are slow and continuous and are called 'processes' rather than events; the growth of a tree or the greying of John's hair.
	From: Peter Simons (Events [2003], 3.2)
	A reaction: So making a loaf of bread is an event rather than a process, and World War I was a process rather than an event? If you slow down a dramatic event (on film), you see that it is really a process. I take 'process' to be a much more illuminating word.

8981	Maybe processes behave like stuff-nouns, and events like count-nouns [Simons]
	Full Idea: There is arguably a parallel between the mass-count distinction among meanings of nouns and the process-event distinction among meanings of verbs. Processes, like stuff, do not connote criteria for counting, whereas events, like things, do.
	From: Peter Simons (Events [2003], 6.2)
	A reaction: Hm. You can have several processes, and a process can come to an end - but then you can have several ingredients of a cake, and you can run out of one of them. This may be quite a helpful distinction.

7. Existence / B. Change in Existence / 4. Events / a. Nature of events

8973	Einstein's relativity brought events into ontology, as the terms of a simultaneity relationships [Simons]
	Full Idea: The ontology of events rose in philosophy with the rise of relativity theory in physics. Einstein postulated the relativity of simultaneity to an observer's state of motion. The terms of the relation of simultaneity must be events or their parts.
	From: Peter Simons (Events [2003], 1.1.2)
	A reaction: Intriguing. Philosophers no doubt think they are way ahead of physicists in such a metaphysical area. Personally I regard the parentage of the concept as good grounds for scepticism about it. See Idea 7621 for my reason.

22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature

20756	Instead of having a nature, man only has a history [Ortega y Gassett]
	Full Idea: Man lives in view of the past. Man, in a word, has no nature; what he has is history. Expressed differently: what nature is to things, history is to man.
	From: José Ortega y Gassett (Toward a Philosophy of History [1941], p.217), quoted by Kevin Aho - Existentialism: an introduction 5 'Situated'
	A reaction: Makes explicit the existentialist denial of human nature. The foundation of ethics can only be total freedom, to choose both yourself and your actions. What is inescapable is the social and culture contexts. What is the role of the 'history'?