12 ideas
| 21916 | Philosophers can't be religious, and don't need to be; philosophy is perilous but free [Schopenhauer] |
| Full Idea: No one who is religious attains to philosophy; he does not need it. No one who really philosophizes is religious; he walks without leading-strings, perilously but free. | |
| From: Arthur Schopenhauer (Manuscript remains [1855], II p.241-3), quoted by Peter B. Lewis - Schopenhauer 3 | |
| A reaction: This is a direct reply to the opposite view expressed by Schleiermacher (and quoted by Lewis). I would say that to be a philosopher one must give priority to the philosophy, ahead of any religious beliefs. Thinking must be free. |
| 19393 | What is not active is nothing [Leibniz] |
| Full Idea: We can now show from the inner truths of metaphysics that what is not active is nothing. | |
| From: Gottfried Leibniz (True Method in Philosophy and Theology [1686], p.64) | |
| A reaction: This is Leibniz's rebellion against the Cartesian idea that all that matters for natural existence is spatial extension. I agree (tentatively) with Leibniz's vision of nature here. Modern physics reveals a seething turmoil beneath the placid exterior. |
| 21924 | As the subject of willing I am wretched, but absorption in knowledge is bliss [Schopenhauer] |
| Full Idea: As the subject of willing I am an exceedingly wretched being, and all our suffering consistd in willing, ...but as soon as I am absorbed in knowledge, I am blissfully happy and nothing can assail me. | |
| From: Arthur Schopenhauer (Manuscript remains [1855], I p.137), quoted by Peter B. Lewis - Schopenhauer 4 | |
| A reaction: So the source of his pessimism is subjection to his own will. However, since becoming absorbed in knowledge is an easy task for a scholar, he has little to grumble about. Nietzsche mocked the great pessimist for playing the flute every day. |
| 21915 | To deduce morality from reason is blasphemy, because it is holy, and far above reason [Schopenhauer] |
| Full Idea: To deduce from reason [Vernunft] the moral element in conduct is blasphemy. In this element there is expressed the better consciousness which lies far above all reason. expresses itself in conduct as holiness, and is the true salvation of the world. | |
| From: Arthur Schopenhauer (Manuscript remains [1855], I p.47), quoted by Peter B. Lewis - Schopenhauer 3 | |
| A reaction: Aimed at Kant. Only Plato could inspire a non-religious person to write about morality is such terms. Maybe also the stoic ideal of beautiful deeds (given the supreme value Schopenhauer placed on the arts). |
| 22809 | The social contract sees society as constituted by and for individuals [Taylor,C] |
| Full Idea: The social contract theory …has a vision of society as in some sense constituted by individuals for the fulfilment of ends which are primarily individual. | |
| From: Charles Taylor (Atomism [1979], p.29) | |
| A reaction: It seems to be initiated by individuals who are only motivated by what is in it for them. This presumes self-sufficient adults, rather than children, or parents with children, or dependent people. The epitome of liberalism, perhaps. |
| 22811 | Assigning a right based on a human capacity implies that the capacity should be developed [Taylor,C] |
| Full Idea: It would be incomprehensible and incoherent to ascribe rights to human beings in respect of the specifically human capacities (such as the right to beliefs or life-style) while at the same time denying that those capacities ought to be developed. | |
| From: Charles Taylor (Atomism [1979], p.33) | |
| A reaction: Developed by whom? The agent, their family, or the state? At what point has someone got a capacity, with no further requirement to develop it? Taylor pulls rather large rabbits out of small hats. |
| 22815 | If freedom depends on society and culture, the greatest freedom is in shaping them [Taylor,C] |
| Full Idea: If realising our freedom partly depends on the society and culture in which we live, then we exercise a fuller freedom if we can help determine the shape of this society and culture. | |
| From: Charles Taylor (Atomism [1979], p.47) | |
| A reaction: This is clearly in response to the critics of communitarianism who say that it is too conservative, because your values are created for you, by your community. |
| 22814 | Our reliance on other people close to us does not imply any political obligations [Taylor,C] |
| Full Idea: We must all be nurtures by others as children, and we only flourish as adults in relationship with friends, mates, children and so on. But this has nothing to do with any obligation to belong to political society. | |
| From: Charles Taylor (Atomism [1979], p.42) | |
| A reaction: He is defending community, but not at that minimal human level. Political obligations follows from our need for a wider society, to achieve justice, education, travel, health etc. There are no rights without a society |
| 22812 | For most people the primacy of rights mainly concerns freedom [Taylor,C] |
| Full Idea: Most of those who want to affirm the primacy of rights are more interested in asserting the right of freedom, and in a sense which can only be attributed to humans. | |
| From: Charles Taylor (Atomism [1979], p.40) | |
| A reaction: This is probably more pronounced in North America than in Europe. It may be that without freedom a lot of the other rights are impossible. |
| 22810 | A right is not just a rule, but also asserts certain ideas of moral worth [Taylor,C] |
| Full Idea: Asserting a right is more than issuing an injunction. It has an essential conceptual background, in some notion of the moral worth of certain properties or capacities, without which it would not make. | |
| From: Charles Taylor (Atomism [1979], p.33) | |
| A reaction: A simple right may arise from a contract, which could be quite trivial, and of no moral importance. The winner of the egg and spoon race has a right to the prize, which is an ice cream. I think he means legal rights in a state. |
| 22813 | Property is not essential for life, but it may be essential for independence [Taylor,C] |
| Full Idea: It is standardly said that we need the right to property as an essential underpinning of life, but this is patently not true. …In reality it is actually seen as an essential part of a life of independence. | |
| From: Charles Taylor (Atomism [1979], p.41) | |
| A reaction: Hence it has a high value for liberals, for whom an independent life is the prime social aspiration. The law of trespass will define the degree of independence provided by property. |
| 23417 | If the state is neutral, there won't be sufficient community to support a welfare state [Taylor,C, by Kymlicka] |
| Full Idea: Charles Taylor says the neutral [liberal] state undermines the sense of community which is required for citizens to accept the sacrifices demanded by the welfare state. | |
| From: report of Charles Taylor (Atomism [1979]) by Will Kymlicka - Community 'legitimacy' | |
| A reaction: As someone who believes in the welfare state, I think this is correct. Extreme individualistic liberalism is incompatible with a welfare state. A liberal society needs institutions which draw free individuals into the community. |