8 ideas
17879 | Axiomatising set theory makes it all relative [Skolem] |
Full Idea: Axiomatising set theory leads to a relativity of set-theoretic notions, and this relativity is inseparably bound up with every thoroughgoing axiomatisation. | |
From: Thoralf Skolem (Remarks on axiomatised set theory [1922], p.296) |
17878 | If a 1st-order proposition is satisfied, it is satisfied in a denumerably infinite domain [Skolem] |
Full Idea: Löwenheim's theorem reads as follows: If a first-order proposition is satisfied in any domain at all, it is already satisfied in a denumerably infinite domain. | |
From: Thoralf Skolem (Remarks on axiomatised set theory [1922], p.293) |
17880 | Integers and induction are clear as foundations, but set-theory axioms certainly aren't [Skolem] |
Full Idea: The initial foundations should be immediately clear, natural and not open to question. This is satisfied by the notion of integer and by inductive inference, by it is not satisfied by the axioms of Zermelo, or anything else of that kind. | |
From: Thoralf Skolem (Remarks on axiomatised set theory [1922], p.299) | |
A reaction: This is a plea (endorsed by Almog) that the integers themselves should be taken as primitive and foundational. I would say that the idea of successor is more primitive than the integers. |
17881 | Mathematician want performable operations, not propositions about objects [Skolem] |
Full Idea: Most mathematicians want mathematics to deal, ultimately, with performable computing operations, and not to consist of formal propositions about objects called this or that. | |
From: Thoralf Skolem (Remarks on axiomatised set theory [1922], p.300) |
19400 | Possibles demand existence, so as many of them as possible must actually exist [Leibniz] |
Full Idea: From the conflict of all the possibles demanding existence, this at once follows, that there exists that series of things by which as many of them as possible exist. | |
From: Gottfried Leibniz (Exigency to Exist in Essences [1690], p.91) | |
A reaction: I'm in tune with a lot of Leibniz, but my head swims with this one. He seems to be a Lewisian about possible worlds - that they are concrete existing entities (with appetites!). Could Lewis include Leibniz's idea in his system? |
19401 | God's sufficient reason for choosing reality is in the fitness or perfection of possibilities [Leibniz] |
Full Idea: The sufficient reason for God's choice can be found only in the fitness (convenance) or in the degree of perfection that the several worlds possess. | |
From: Gottfried Leibniz (Exigency to Exist in Essences [1690], p.92) | |
A reaction: The 'fitness' of a world and its 'perfection' seem very different things. A piece of a jigsaw can have wonderful fitness, without perfection. Occasionally you get that sinking feeling with metaphysicians that they just make it up. |
15035 | If universals are not separate, we can isolate them by abstraction [Boethius, by Panaccio] |
Full Idea: Boethius argued that universals can be successfully isolated by abstraction, even if they do not exist as separate entities in the world. | |
From: report of Boethius (Second Commentary on 'Isagoge' [c.517]) by Claude Panaccio - Medieval Problem of Universals 'Sources' | |
A reaction: Personally I rather like this unfashionable view. I can't think of any other plausible explanation, unless it is a less conscious psychological process of labelling. Boethius's idea led to medieval 'immanent realism'. |
19402 | The actual universe is the richest composite of what is possible [Leibniz] |
Full Idea: The actual universe is the collection of the possibles which forms the richest composite. | |
From: Gottfried Leibniz (Exigency to Exist in Essences [1690], p.92) | |
A reaction: 'Richest' for Leibniz means a maximum combination of existence, order and variety. It's rather like picking the best starting team from a squad of footballers. |