Combining Texts

All the ideas for 'Letters to Varignon', 'fragments/reports' and 'Nietzsche and Philosophy'

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4 ideas

7. Existence / A. Nature of Existence / 3. Being / c. Becoming
There is no being beyond becoming [Deleuze]
     Full Idea: There is no being beyond becoming, nothing beyond multiplicity. ...Becoming is the affirmation of being.
     From: Gilles Deleuze (Nietzsche and Philosophy [1962], p.23), quoted by Todd May - Gilles Deleuze 2.09
     A reaction: This places Deleuze in what I think of as the Heraclitus tradition. Parmenides does Being, Heraclitus does Becoming, Aristotle does Beings.
9. Objects / E. Objects over Time / 8. Continuity of Rivers
Cratylus said you couldn't even step into the same river once [Cratylus, by Aristotle]
     Full Idea: Cratylus was appalled that Heraclitus said you could not step twice into the same river, because it was already going too far to admit stepping into the same river once.
     From: report of Cratylus (fragments/reports [c.425 BCE]) by Aristotle - Metaphysics 1010a
     A reaction: Compare Idea 427.
13. Knowledge Criteria / D. Scepticism / 1. Scepticism
Cratylus decided speech was hopeless, and his only expression was the movement of a finger [Cratylus, by Aristotle]
     Full Idea: Cratylus thought speech of any kind was radically inappropriate and that expression should be restricted exclusively to the movement of the finger.
     From: report of Cratylus (fragments/reports [c.425 BCE]) by Aristotle - Metaphysics 1010a
27. Natural Reality / G. Biology / 3. Evolution
Men are related to animals, which are related to plants, then to fossils, and then to the apparently inert [Leibniz]
     Full Idea: Men are related to animals, these to plants, and the latter directly to fossils which will be linked in their turn to bodies which the senses and the imagination represent to us as perfectly dead and formless.
     From: Gottfried Leibniz (Letters to Varignon [1702], 1702)
     A reaction: Leibniz would be a bit surprised to find the way in which this has turned out to be largely true, since he is basing it on his picture of a hierarchy of monads. Nevertheless, the idea that we are all related wasn't invented in 1859.