5 ideas
| 11003 | The best version of reductionist actualism around is Armstrong's combinatorial account [Armstrong, by Read] |
| Full Idea: Armstrong's combinatorial theory of possibility is perhaps the most sophisticated and best worked out reductionist version of actualism to date. | |
| From: report of David M. Armstrong (The Nature of Possibility [1986]) by Stephen Read - Thinking About Logic Ch.4 |
| 6382 | The 'grain problem' says physical objects are granular, where sensations appear not to be [Sellars, by Polger] |
| Full Idea: Sellars' Grain Problem contended that it was a problem for materialism that physical objects have a granularity whereas sensations are homogeneous and without grain. | |
| From: report of Wilfrid Sellars (Empiricism and the Philosophy of Mind [1956], Ch. n22) by Thomas W. Polger - Natural Minds Ch.1 n22 | |
| A reaction: This doesn't strike me as a serious problem. I assume that my sensations are granular, but at a level too fine for me to introspect. There are three hundred trillion connections in the brain (Idea 2952), a lot of them involved in sensations. |
| 5049 | Intelligent pleasure is the perception of beauty, order and perfection [Leibniz] |
| Full Idea: An intelligent being's pleasure is simply the perception of beauty, order and perfection. | |
| From: Gottfried Leibniz (A Résumé of Metaphysics [1697], §18) | |
| A reaction: Leibniz seems to have inherited this from the Greeks, especially Pythagoras and Plato. Buried in Leibniz's remark I see the Christian fear of physical pleasure. He should have got out more. Must an intelligent being always be intelligent? |
| 5048 | Perfection is simply quantity of reality [Leibniz] |
| Full Idea: Perfection is simply quantity of reality. | |
| From: Gottfried Leibniz (A Résumé of Metaphysics [1697], §11) | |
| A reaction: An interesting claim, but totally beyond my personal comprehension. I presume he inherited 'quantity of reality' from Plato, e.g. as you move up the Line from shadows to Forms you increase the degree of reality. I see 'real' as all-or-nothing. |
| 5050 | Evil serves a greater good, and pain is necessary for higher pleasure [Leibniz] |
| Full Idea: Evils themselves serve a greater good, and the fact that pains are found in minds is necessary if they are to reach greater pleasures. | |
| From: Gottfried Leibniz (A Résumé of Metaphysics [1697], §23) | |
| A reaction: How much pain is needed to qualify for the 'greater pleasures'? Some people receive an awful lot. I am not sure exactly how an evil can 'serve' a greater good. Is he recommending evil? |