4 ideas
14895 | 'Superficial' contingency: false in some world; 'Deep' contingency: no obvious verification [Evans, by Macià/Garcia-Carpentiro] |
Full Idea: Evans says intuitively a sentence is 'superficially' contingent if the function from worlds to truth values assigns F to some world; it is 'deeply' contingent if understanding it does not guarantee that there is a verifying state of affairs. | |
From: report of Gareth Evans (Reference and Contingency [1979]) by Macià/Garcia-Carpentiro - Introduction to 'Two-Dimensional Semantics' 2 | |
A reaction: This distinction is used by Davies and Humberstone (1980) to construct an early version of 2-D semantics (see under Language|Semantics). The point is that part comes from understanding it, and another part from assigning truth values. |
11881 | Rigid designators can be meaningful even if empty [Evans, by Mackie,P] |
Full Idea: Evans argues that there can be rigid designators that are meaningful even if empty. | |
From: report of Gareth Evans (Reference and Contingency [1979]) by Penelope Mackie - How Things Might Have Been 1.8 |
20740 | Maybe humans are distinguished from other animals by feelings, rather than reason [Unamuno] |
Full Idea: Man is said to be a reasoning animal. I do not know why he has not been defined as an affective or feeling animal. Perhaps that which differentiates him from other animals is feeling rather than reason. | |
From: Miguel de Unamuno (The Tragic Sense of Life [1912], p.3), quoted by Kevin Aho - Existentialism: an introduction 2 'Problem' | |
A reaction: Perfectly plausible, given that we presume that our feelings are startlingly different from other animals - even if we feel far more community with other mammals than we did in Unamuno's day. |
19399 | Prime matter is nothing when it is at rest [Leibniz] |
Full Idea: Primary matter is nothing if considered at rest. | |
From: Gottfried Leibniz (Aristotle and Descartes on Matter [1671], p.90) | |
A reaction: This goes with Leibniz's Idea 13393, that activity is the hallmark of existence. No one seems to have been able to make good sense of prime matter, and it plays little role in Aristotle's writings. |