Combining Texts

All the ideas for 'Aristotle and Descartes on Matter', 'Later Letters to Dedekind' and 'Human Flourishing, Ethics and Liberty'

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4 ideas

4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / a. Axioms for sets
Cantor gives informal versions of ZF axioms as ways of getting from one set to another [Cantor, by Lake]
     Full Idea: Cantor gives informal versions of the axioms of ZF as ways of getting from one set to another.
     From: report of George Cantor (Later Letters to Dedekind [1899]) by John Lake - Approaches to Set Theory 1.6
     A reaction: Lake suggests that it should therefore be called CZF.
22. Metaethics / C. The Good / 1. Goodness / d. Good as virtue
Basing ethics on flourishing makes it consequentialist, as actions are judged by contributing to it [Harman]
     Full Idea: Basing ethics on human flourishing tends towards utilitarianism or consequentialism; actions, character traits, laws, and so on are to be assessed with reference to their contributions to human flourishing.
     From: Gilbert Harman (Human Flourishing, Ethics and Liberty [1983], 9.2.2)
     A reaction: This raises the question of whether only virtue can contribute to flourishing, or whether a bit of vice might be helpful. This problem presumably pushed the Stoics to say that virtue itself is the good, rather than the resulting flourishing.
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
What counts as 'flourishing' must be relative to various sets of values [Harman]
     Full Idea: If we base our ethics on human flourishing, one implication would seem to be moral relativism, since what counts as 'flourishing' seems inevitably relative to one or other set of values.
     From: Gilbert Harman (Human Flourishing, Ethics and Liberty [1983], 9.2.1)
     A reaction: This remark seems to make the relativist assumption that all value systems are equal. For Aristotle, flourishing is no more relative than health is. No one can assert that illness has an intrinsically high value in human life.
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / b. Prime matter
Prime matter is nothing when it is at rest [Leibniz]
     Full Idea: Primary matter is nothing if considered at rest.
     From: Gottfried Leibniz (Aristotle and Descartes on Matter [1671], p.90)
     A reaction: This goes with Leibniz's Idea 13393, that activity is the hallmark of existence. No one seems to have been able to make good sense of prime matter, and it plays little role in Aristotle's writings.