7 ideas
| 19413 | If we know what is good or rational, our knowledge is extended, and our free will restricted [Leibniz] |
| Full Idea: The more perfect one is, the more one is determined to the good, and so is more free at the same time. ...Our power and knowledge are more extended, and our will much the more limited within the bounds of perfect reason. | |
| From: Gottfried Leibniz (Letters to Pierre Bayle [1702], 1702) | |
| A reaction: I like this idea, which seems to me to derive from Aquinas. When I choose to eat and drink each day, or agree that 7+5 is 12, I don't complain about my lack of freedom in the choices. Goodness and reason are constraints I welcome. |
| 22392 | Morality is inescapable, in descriptive words such as 'dishonest', 'unjust' and 'uncharitable' [Foot] |
| Full Idea: There is a sense in which morality is inescapable - in moral epithets such as 'dishonest', 'unjust', 'uncharitable'; these do not cease to apply to a man because he is indifferent to the ends of morality: they may indeed apply because of his indifference. | |
| From: Philippa Foot (Morality as system of hypothetical imperatives [1972], p.172 n15) | |
| A reaction: Odysseus was admired for lying, and charity wasn't a virtue in the ancient world. They won't go away as factual descriptions, but the values attached to them vary quite a lot. |
| 23685 | Reason is not a motivator of morality [Foot, by Hacker-Wright] |
| Full Idea: In her middle period she changed her mind, and attacks moral rationalism. | |
| From: report of Philippa Foot (Morality as system of hypothetical imperatives [1972]) by John Hacker-Wright - Philippa Foot's Moral Thought Intro | |
| A reaction: That is, she doubted whether moral reasons are sufficient to motivate moral actions, which presumably therefore need desires, as the Humeans claimed. Reasons rely on merely hypothetical rules. |
| 23691 | Rejecting moral rules may be villainous, but it isn't inconsistent [Foot] |
| Full Idea: The man who rejects morality because he sees no reason to obey its rules can be convicted of villainy but not of inconsistency. | |
| From: Philippa Foot (Morality as system of hypothetical imperatives [1972], p.161) | |
| A reaction: This is 'middle period' Foot, when she decided that Hume was right about the need for a desire as moral motivator. Before and after this time, she thought there were reasons to be moral, as well as desires. |
| 22391 | Saying we 'ought to be moral' makes no sense, unless it relates to some other system [Foot] |
| Full Idea: 'One ought to be moral' makes no sense at all unless the 'ought' has the moral subscript, giving a tautology, or else relates morality to some other system such as prudence or etiquette. | |
| From: Philippa Foot (Morality as system of hypothetical imperatives [1972], p.169 n18) | |
| A reaction: This aims to undercut the Kantian view that morality is an absolute call to duty (filling us with wonder, like the starry heavens). Foot aims to root morality in the real world. |
| 22389 | Morality no more consists of categorical imperatives than etiquette does [Foot] |
| Full Idea: Moral judgements have no better claim to be categorical imperatives than do statements about matters of etiquette. | |
| From: Philippa Foot (Morality as system of hypothetical imperatives [1972], p.164) | |
| A reaction: Her claim is that all moral judgements are responses to situations, and so are hypothetical. This judgement of hers is the culmination of a careful discussion. |
| 16709 | Some people return to scholastic mysterious qualities, disguising them as 'forces' [Leibniz] |
| Full Idea: It pleases others to return to occult qualities or scholastic faculties, but since these crude philosophers and physicians see that those terms are in bad repute they change their name, calling them 'forces'. | |
| From: Gottfried Leibniz (Against Barbaric physics [1716], A&G:313), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 19.7 | |
| A reaction: Deceptive, because Leibniz embraced forces in his revised Aristotelian essentialism. Leibniz placed forces within essences, and he is worried about forces as separate entities, unsupported by any substance. |