13193
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Active force is not just potential for action, since it involves a real effort or striving [Leibniz]
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Full Idea:
Active force should not be thought of as the simple and common potential [potentia] or receptivity to action of the schools. Rather, active force involves an effort [conatus] or striving [tendentia] toward action.
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From:
Gottfried Leibniz (On Body and Force, Against the Cartesians [1702], p.252)
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A reaction:
This is why Leibniz is lured into making his active forces more and more animistic, till they end up like proto-minds (though never, remember, conscious and willing minds).
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15674
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One can universalise good advice, but that doesn't make it an obligation [Finlayson]
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Full Idea:
'Early to bed and early to rise' is a universalizable maxim, but, though it might be good advice, there is obviously no such obligation.
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From:
James Gordon Finlayson (Habermas [2005], Ch.6:83)
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A reaction:
I take it that Kant's rule won't distinguish moral guidance from prudential guidance. Unfair, I think. I may be a lark, but when I universalise this maxim I see that it can't be willed as a universal rule, because we should tolerate the owls.
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13194
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God's laws would be meaningless without internal powers for following them [Leibniz]
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Full Idea:
To say that, in creation, God gave bodies a law for acting means nothing, unless, at the same time, he gave them something by means of which it could happen that the law is followed.
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From:
Gottfried Leibniz (On Body and Force, Against the Cartesians [1702], p.253)
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A reaction:
This is the beginning of the modern rebellion against the medieval view of laws as imposed from outside on passive matter. Unfortunately for Leibniz, once you have postulated active internal powers, the external laws become redundant.
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13192
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Power is passive force, which is mass, and active force, which is entelechy or form [Leibniz]
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Full Idea:
The dynamicon or power [potentia] in bodies is twofold, passive and active. Passive force [vis] constitutes matter or mass [massa], and active force constitutes entelechy or form.
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From:
Gottfried Leibniz (On Body and Force, Against the Cartesians [1702], p.252)
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A reaction:
This is explicitly equating the innate force understood in physics with Aristotelian form. The passive force is to explain the resistance of bodies. I like the equation of force with power. He says the entelechy is 'analogous' to a soul.
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21731
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Fields can be 'scalar', or 'vector', or 'tensor', or 'spinor' [Baggott]
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Full Idea:
Fields can be 'scalar', with no particular direction (pointing, but not pushing or pulling); or 'vector', with a direction (like magnetism, or Newtonian gravity); or 'tensor' (needing further parameters); or 'spinor' (depending on spin orientation).
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From:
Jim Baggott (Farewell to Reality: fairytale physics [2013], 2 'Quantum')
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A reaction:
[compressed] So the question is, why do they differ? What is it in the nature of each field the result in a distinctive directional feature?
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