7 ideas
| 5035 | The two basics of reasoning are contradiction and sufficient reason [Leibniz] |
| Full Idea: The two first principles of reasoning are: the principle of contradiction, and the principle of the need for giving a reason. | |
| From: Gottfried Leibniz (A Specimen of Discoveries [1686], p.75) | |
| A reaction: Could animals have any reasoning ability (say, in solving a physical problem)? Leibniz's criteria both require language. Note the overlapping of the principle of sufficient reason (there IS a reason) with the contractual idea of GIVING reasons. |
| 5038 | Assume that mind and body follow their own laws, but God has harmonised them [Leibniz] |
| Full Idea: Why not assume that God initially created the soul and body with so much ingenuity that, whilst each follows its own laws and properties and operations, all thing agree most beautifull among themselves? This is the 'hypothesis of concomitance'. | |
| From: Gottfried Leibniz (A Specimen of Discoveries [1686], p.80) | |
| A reaction: They may be in beautifully planned harmony, but how do we know that they are in harmony? Presumably their actions must be compared, and God would even have to harmonise the comparison. Parallelism seems to imply epiphenomenalism or idealism. |
| 22370 | Big central government only exists as a focus for anger - not to act [Fisher] |
| Full Idea: The specter of big government is there to be blamed precisely for its failure to act as a centralising power, the anger directed at it much like the fury Thomas Hardy supposedly spat at God for not existing. | |
| From: Mark Fisher (Capitalist Realism [2009], 8) | |
| A reaction: The point is that the power resides with the leaders of capitalism, and central government is largely a side-show. Sounds somewhat true, and the politicians are largely unaware of their role. |
| 22368 | It is hard to imagine the end of capitalism [Fisher] |
| Full Idea: It is easier to imagine the end of the world than it is to imagine the end of capitalism. | |
| From: Mark Fisher (Capitalist Realism [2009], 1) | |
| A reaction: His book addresses the question of whether complacently accepting capitalism is the right attitude. I read it because I am complacently resigned to living with capitalism. If we started again, would capitalism be a rational choice? |
| 22369 | Are students consumers or products of education? [Fisher] |
| Full Idea: Are students the consumers of education, or its product? | |
| From: Mark Fisher (Capitalist Realism [2009], 6) | |
| A reaction: As a teacher I have been increasingly obliged to treat pupils as customers, meaning that my main task is to keep them happy. Admittedly, pupils who are interested are usually happy pupils, but as a main objective happiness seems wrong. |
| 12709 | Motion is not absolute, but consists in relation [Leibniz] |
| Full Idea: In reality motion is not something absolute, but consists in relation. | |
| From: Gottfried Leibniz (On Motion [1677], A6.4.1968), quoted by Daniel Garber - Leibniz:Body,Substance,Monad 3 | |
| A reaction: It is often thought that motion being relative was invented by Einstein, but Leibniz wholeheartedly embraced 'Galilean relativity', and refused to even consider any absolute concept of motion. Acceleration is a bit trickier than velocity. |
| 5037 | God doesn't decide that Adam will sin, but that sinful Adam's existence is to be preferred [Leibniz] |
| Full Idea: God does not decide whether Adam should sin, but whether that series of things in which there is an Adam whose perfect individual notion involves sin should nevertheless be preferred to others. | |
| From: Gottfried Leibniz (A Specimen of Discoveries [1686], p.78) | |
| A reaction: Compare whether the person responsible for setting a road speed limit is responsible for subsequent accidents. Leibniz's belief that the world could have been made no better than it is (by an omnipotent being) strikes me as blind faith, not an argument. |