6 ideas
| 19400 | Possibles demand existence, so as many of them as possible must actually exist [Leibniz] |
| Full Idea: From the conflict of all the possibles demanding existence, this at once follows, that there exists that series of things by which as many of them as possible exist. | |
| From: Gottfried Leibniz (Exigency to Exist in Essences [1690], p.91) | |
| A reaction: I'm in tune with a lot of Leibniz, but my head swims with this one. He seems to be a Lewisian about possible worlds - that they are concrete existing entities (with appetites!). Could Lewis include Leibniz's idea in his system? |
| 19401 | God's sufficient reason for choosing reality is in the fitness or perfection of possibilities [Leibniz] |
| Full Idea: The sufficient reason for God's choice can be found only in the fitness (convenance) or in the degree of perfection that the several worlds possess. | |
| From: Gottfried Leibniz (Exigency to Exist in Essences [1690], p.92) | |
| A reaction: The 'fitness' of a world and its 'perfection' seem very different things. A piece of a jigsaw can have wonderful fitness, without perfection. Occasionally you get that sinking feeling with metaphysicians that they just make it up. |
| 19402 | The actual universe is the richest composite of what is possible [Leibniz] |
| Full Idea: The actual universe is the collection of the possibles which forms the richest composite. | |
| From: Gottfried Leibniz (Exigency to Exist in Essences [1690], p.92) | |
| A reaction: 'Richest' for Leibniz means a maximum combination of existence, order and variety. It's rather like picking the best starting team from a squad of footballers. |
| 12739 | If we are dreaming, it is sufficient that the events are coherent, and obey laws [Leibniz] |
| Full Idea: Skeptics may doubt the truth of things, and if it pleases them to call the things that occur to us dreams, it suffices for these dreams to be in agreement with each other, and to obey certain laws. | |
| From: Gottfried Leibniz (On Perceptions [1680], A6.4.1398), quoted by Daniel Garber - Leibniz:Body,Substance,Monad 7 | |
| A reaction: Leibniz flirted a great deal with phenomenalism throughout the middle of his career, as charted by Garber. Descartes made similar points. It is really only Berkeley who took this idea seriously. |
| 12738 | Successful prediction shows proficiency in nature [Leibniz] |
| Full Idea: He who can finally make predictions with success must be said to have become sufficiently proficient in nature. | |
| From: Gottfried Leibniz (On Perceptions [1680], A6.4.1398), quoted by Daniel Garber - Leibniz:Body,Substance,Monad 7 | |
| A reaction: Is prediction achieved by knowledge of laws, or knowledge of essences and powers? The trouble with most laws is that they permit exceptions. 'Things fall, unless prevented' etc. |
| 7101 | Virtue theory needs an external standard to judge behaviour and character [Inwagen, by Statman] |
| Full Idea: Virtue theory leaves out something essential, namely, the existence of a standard of behaviour which is prior to and independent of human character, in terms of which we evaluate the behaviour and character of ourselves and others. | |
| From: report of Peter van Inwagen (Response to Slote [1990]) by Daniel Statman - Introduction to Virtue Ethics §5 | |
| A reaction: This sounds very like Moore's Naturalistic Fallacy. Personally I prefer Aristotle's naturalistic reliance on human nature and function to Moore's totally unjustified intuitionist Platonism. How can anything be good if it isn't supposed to do anything? |