6 ideas
22474 | Unlike aesthetic evaluation, moral evaluation needs a concept of responsibility [Foot] |
Full Idea: Moral, as opposed to aesthetic, evaluation does require some distinction between actions for which we are responsible and those for which we are not responsible. | |
From: Philippa Foot (Nietzsche's Immoralism [1991], p.154) | |
A reaction: It is hard to disagree with this, but difficult to give a precise account of responsibility, probably because it is not an all-or-nothing matter. If we accept responsibility for our controlled actions, why not for our considered aesthetic judgements? |
5049 | Intelligent pleasure is the perception of beauty, order and perfection [Leibniz] |
Full Idea: An intelligent being's pleasure is simply the perception of beauty, order and perfection. | |
From: Gottfried Leibniz (A Résumé of Metaphysics [1697], §18) | |
A reaction: Leibniz seems to have inherited this from the Greeks, especially Pythagoras and Plato. Buried in Leibniz's remark I see the Christian fear of physical pleasure. He should have got out more. Must an intelligent being always be intelligent? |
22472 | The practice of justice may well need a recognition of human equality [Foot] |
Full Idea: I wonder whether the practice of justice may not absolutely require a certain recognition of equality between human beings, not a pretence of the equality of talents, but something deeper. | |
From: Philippa Foot (Nietzsche's Immoralism [1991], p.152) | |
A reaction: {My 'something deeper' is expressed by Foot in a quotation from Gertrude Stein]. This may well be the most fundamental division which runs across a society - between those who accept and those reject human equality. |
19745 | The nature of people is decided by the government and politics of their society [Rousseau] |
Full Idea: Everything is rooted in politics, and whatever might be attempted, no people would ever be other than the nature of their government made them. | |
From: Jean-Jacques Rousseau (The Confessions [1770], 9-1756) | |
A reaction: A striking anticipation of one of Marx's most important ideas - that society is not created by individual minds, because the nature of consciousness is created by society. The central idea in the subject of sociology, I think. |
5048 | Perfection is simply quantity of reality [Leibniz] |
Full Idea: Perfection is simply quantity of reality. | |
From: Gottfried Leibniz (A Résumé of Metaphysics [1697], §11) | |
A reaction: An interesting claim, but totally beyond my personal comprehension. I presume he inherited 'quantity of reality' from Plato, e.g. as you move up the Line from shadows to Forms you increase the degree of reality. I see 'real' as all-or-nothing. |
5050 | Evil serves a greater good, and pain is necessary for higher pleasure [Leibniz] |
Full Idea: Evils themselves serve a greater good, and the fact that pains are found in minds is necessary if they are to reach greater pleasures. | |
From: Gottfried Leibniz (A Résumé of Metaphysics [1697], §23) | |
A reaction: How much pain is needed to qualify for the 'greater pleasures'? Some people receive an awful lot. I am not sure exactly how an evil can 'serve' a greater good. Is he recommending evil? |