Combining Texts

All the ideas for 'Exigency to Exist in Essences', 'Categories, Classification, Cogn. Anthropology' and 'The World'

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7 ideas

7. Existence / A. Nature of Existence / 5. Reason for Existence
Possibles demand existence, so as many of them as possible must actually exist [Leibniz]
     Full Idea: From the conflict of all the possibles demanding existence, this at once follows, that there exists that series of things by which as many of them as possible exist.
     From: Gottfried Leibniz (Exigency to Exist in Essences [1690], p.91)
     A reaction: I'm in tune with a lot of Leibniz, but my head swims with this one. He seems to be a Lewisian about possible worlds - that they are concrete existing entities (with appetites!). Could Lewis include Leibniz's idea in his system?
God's sufficient reason for choosing reality is in the fitness or perfection of possibilities [Leibniz]
     Full Idea: The sufficient reason for God's choice can be found only in the fitness (convenance) or in the degree of perfection that the several worlds possess.
     From: Gottfried Leibniz (Exigency to Exist in Essences [1690], p.92)
     A reaction: The 'fitness' of a world and its 'perfection' seem very different things. A piece of a jigsaw can have wonderful fitness, without perfection. Occasionally you get that sinking feeling with metaphysicians that they just make it up.
7. Existence / E. Categories / 2. Categorisation
Several words may label a category; one word can name several categories; some categories lack words [Ellen]
     Full Idea: Words are not always a good guide to the existence of categories: there may be several words which label the same categories (synonyms). and the same word can be used for quite different ideas. Some categories may exist without being labelled.
     From: Roy Ellen (Categories, Classification, Cogn. Anthropology [2006], I)
     A reaction: This is the sort of point which seems obvious to anyone outside philosophy, but which philosophers seem to find difficult to accept. Philosophers should pay much more attention to animals, and to illiterate peoples. Varieties of rice can lack labels.
10. Modality / E. Possible worlds / 1. Possible Worlds / a. Possible worlds
The actual universe is the richest composite of what is possible [Leibniz]
     Full Idea: The actual universe is the collection of the possibles which forms the richest composite.
     From: Gottfried Leibniz (Exigency to Exist in Essences [1690], p.92)
     A reaction: 'Richest' for Leibniz means a maximum combination of existence, order and variety. It's rather like picking the best starting team from a squad of footballers.
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / d. Secondary qualities
Our sensation of light may not be the same as what produces the sensation [Descartes]
     Full Idea: There can be a difference between our sensation of light and what is in the objects that produce that sensation in us.
     From: René Descartes (The World [1631]), quoted by Ian Dunt - How to be a Liberal 1
     A reaction: Note only that they 'may' differ, and that he does not assert that they are entirely different. Secondary qualities give information, and are not just mental events.
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / f. Ancient elements
The Hot, Cold, Wet and Dry of the philosophers need themselves to be explained [Descartes]
     Full Idea: If you find it strange that in explaining these elements I do not use the qualities called Hot, Cold, Wet and Dry - as the philosophers do - I shall say to you that these qualities themselves seem to me to need explanation.
     From: René Descartes (The World [1631], 9:25-6), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 1.3
     A reaction: Nice. I take pushing the boundaries of explanation back (or down) to be the basic driving force of all human thought, in metaphysics as well as in physics.
27. Natural Reality / A. Classical Physics / 1. Mechanics / b. Laws of motion
Descartes said there was conservation of 'quantity of motion' [Descartes, by Papineau]
     Full Idea: Descartes incorporated the conservation of what he called 'quantity of motion', by which he meant mass times speed.
     From: report of René Descartes (The World [1631]) by David Papineau - Thinking about Consciousness App 2
     A reaction: Mass times velocity is now called 'momentum'. Is this the first ever conservation law? There are now lots of them.