Combining Texts

All the ideas for 'Reply to Foucher', 'Meaning and Necessity' and 'Intro to Classical Chinese Philosophy'

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5 ideas

1. Philosophy / B. History of Ideas / 2. Ancient Thought

23392	The Dao (Way) first means the road, and comes to mean the right way to live [Norden]
	Full Idea: The 'Dao' (tr 'Way) has five meanings: 1) path or road, 2) mode of doing something, 3) account of how to do something, 4) the right way to live, and 5) the ultimate metaphysical entity responsible for nature, and how it should be.
	From: Bryan van Norden (Intro to Classical Chinese Philosophy [2011], 1.III)
	A reaction: [compressed] So it is essentially metaphorical, just like the English 'way to do a thing'. Number 5 seems a rather large leap from the others, and most discussion seems to centre on number 4. The Chinese hoped for consensus on the Dao.

1. Philosophy / H. Continental Philosophy / 3. Hermeneutics

23408	The hermeneutic circle is either within the text, or between text and biased reader [Norden]
	Full Idea: The first type of hermeneutic circle operates inside the text, studying relationships between sentences. …The second type is between the text and the reader, …who brings assumptions about what it means.
	From: Bryan van Norden (Intro to Classical Chinese Philosophy [2011], App A.I)
	A reaction: The first kind is an essential aspect of reading well. Readers are biased, but I get very tired of those who do nothing but search for bias, and ignore the truth a text has to offer. If everything is bias, intellectual life is dead.

23407	Heremeneutics is either 'faith' (examining truth) or 'suspicion' (looking for hidden motives) [Norden]
	Full Idea: A 'hermeneutics of faith' treat a text as a candidate for truth. ….A 'hermeneutics of suspicion' looks not for truth but for explanations of why someone makes certain claims, …particularly to serve their ulterior interests.
	From: Bryan van Norden (Intro to Classical Chinese Philosophy [2011], App I.1)
	A reaction: As far as I can see, the suspicious approach was a legitimate development in sociology, which studies the sources of ideas, but is absurdly offered by some philosophers as a total replacement of the faith approach.

6. Mathematics / A. Nature of Mathematics / 5. The Infinite / d. Actual infinite

19406	I strongly believe in the actual infinite, which indicates the perfections of its author [Leibniz]
	Full Idea: I am so much for the actual infinite that instead of admitting that nature abhors it, as is commonly said, I hold that it affects nature everywhere in order to indicate the perfections of its author.
	From: Gottfried Leibniz (Reply to Foucher [1693], p.99)
	A reaction: I would have thought that, for Leibniz, while infinities indicate the perfections of their author, that is not the reason why they exist. God wasn't, presumably, showing off. Leibniz does not think we can actually know these infinities.

19. Language / C. Assigning Meanings / 8. Possible Worlds Semantics

11968	The intension of a sentence is the set of all possible worlds in which it is true [Carnap, by Kaplan]
	Full Idea: Carnap's proposal is to understand the category of intensions appropriate to sentences (his 'propositions') as sets of possible worlds. The intension of the sentence is taken as the set of all possible worlds in which the sentence is true.
	From: report of Rudolph Carnap (Meaning and Necessity [1947]) by David Kaplan - Transworld Heir Lines p.90
	A reaction: [reference?] This extension of the truth-conditions view of meaning strikes me as being very attractive. Except that whole worlds hardly seem to be relevant to my remark about how lunch might have been improved.