19451
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When absorbed in deep reflection, is your reason in control, or is it you? [Feuerbach]
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Full Idea:
When, submerged in deep reflection, you forget both yourself and your surroundings, is it you who controls reason, or is it rather reason that controls and absorbs you?
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From:
Ludwig Feuerbach (Introduction of 'Essence of Christianity' [1841], I)
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A reaction:
A delightful question, even if it looks like a false dichotomy. I'm not sure what to make of 'me', if my reason can be subtracted from it. Aquinas was one the same wavelength here.
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19450
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Reason, love and will are the highest perfections and essence of man - the purpose of his life [Feuerbach]
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Full Idea:
Reason, love and power of will are perfections of man; they are his highest powers, his absolute essence in so far as he is man, the purpose of his existence. Man exists in order to think, love and will.
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From:
Ludwig Feuerbach (Introduction of 'Essence of Christianity' [1841], I)
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A reaction:
Feuerbach was a notable atheist, but adopts a religious style of language which modern atheists would find rather alien. Personally I love talk of ideals and perfections. Ideals have been discredited in modern times, but need a revival.
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12709
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Motion is not absolute, but consists in relation [Leibniz]
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Full Idea:
In reality motion is not something absolute, but consists in relation.
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From:
Gottfried Leibniz (On Motion [1677], A6.4.1968), quoted by Daniel Garber - Leibniz:Body,Substance,Monad 3
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A reaction:
It is often thought that motion being relative was invented by Einstein, but Leibniz wholeheartedly embraced 'Galilean relativity', and refused to even consider any absolute concept of motion. Acceleration is a bit trickier than velocity.
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19454
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A God needs justice, kindness and wisdom, but those concepts don't depend on the concept of God [Feuerbach]
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Full Idea:
The concept of God depends on the concepts of justice, kindness and wisdom - a God who is not kind, not just, and not wise is no God. But these concepts do not depend on the concept of God. That a quality is possessed by God does not make it divine.
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From:
Ludwig Feuerbach (Introduction of 'Essence of Christianity' [1841], II)
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A reaction:
This is part of Feuerbach's argument for atheism, but if you ask for the source of our human concepts of justice, kindness and wisdom, no one, I would have thought, could cite God for the role.
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19453
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If love, goodness and personality are human, the God who is their source is anthropomorphic [Feuerbach]
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Full Idea:
If love, goodness, and personality are human determinations, the being which constitutes their source and ...their presupposition is also an anthropomorphism; so is the existence of God.
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From:
Ludwig Feuerbach (Introduction of 'Essence of Christianity' [1841], II)
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A reaction:
It is certainly a struggle for the imagination to grasp a being which is characterised by idealised versions of human virtues, and yet has an intrinsic nature which is utterly different from humanity.
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