Combining Texts

All the ideas for 'Letter to the Editor about Bayle', 'Summa Contra Gentiles' and 'New system of communication of substances'

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10 ideas

1. Philosophy / A. Wisdom / 2. Wise People
Wise people should contemplate and discuss the truth, and fight against falsehood [Aquinas]
     Full Idea: The role of the wise person is to meditate on the truth, especially the truth regarding the first principle, and to discuss it with others, but also to fight against the falsity that is its contrary.
     From: Thomas Aquinas (Summa Contra Gentiles [1268], I.1.6), quoted by Kretzmann/Stump - Aquinas, Thomas 14
     A reaction: So nice to hear someone (from no matter how long ago) saying that wisdom is concerned with truth. If you lose your grip on truth (which many thinkers seem to have done) you must also abandon wisdom. Then fools rule.
8. Modes of Existence / C. Powers and Dispositions / 4. Powers as Essence
My formal unifying atoms are substantial forms, which are forces like appetites [Leibniz]
     Full Idea: To find real entities I had recourse to a unified formal atom. Hence I rehabilitated the substantial forms in a way to render them intelligible. I found that their nature consists in force, from which follows something analogous to sensation and appetite.
     From: Gottfried Leibniz (New system of communication of substances [1695], p.139)
     A reaction: [several lines are here compressed] This passage sums up the key to Leibniz's essentialism, which I take to be a connection between Aristotelian form and the physicists' notion of force. This gives us a modern version of Aristotelianism for science.
I call Aristotle's entelechies 'primitive forces', which originate activity [Leibniz]
     Full Idea: Forms establish the true general principles of nature. Aristotle calls them 'first entelechies'; I call them, perhaps more intelligibly, 'primitive forces', which contain not only act or the completion of possibility, but also an original activity.
     From: Gottfried Leibniz (New system of communication of substances [1695], p.139)
     A reaction: As in Idea 13168, I take Leibniz to be unifying Aristotle with modern science, and offering an active view of nature in tune with modern scientific essentialism. Laws arise from primitive force, and are not imposed from without.
9. Objects / A. Existence of Objects / 5. Simples
The analysis of things leads to atoms of substance, which found both composition and action [Leibniz]
     Full Idea: There are only atoms of substance, that is, real unities absolutely destitute of parts, which are the source of actions, the first absolute principles of the composition of things, and, as it were, the final elements in the analysis of substantial things.
     From: Gottfried Leibniz (New system of communication of substances [1695], p.142)
     A reaction: I like this because it addresses the pure issue of the identity of an individuated object, but also links it with an active view of nature, and not some mere inventory of objects.
9. Objects / B. Unity of Objects / 2. Substance / c. Types of substance
Substance must necessarily involve progress and change [Leibniz]
     Full Idea: The nature of substance necessarily requires and essentially involves progress or change, without which it would not have the force to act.
     From: Gottfried Leibniz (New system of communication of substances [1695], p.144)
     A reaction: Bravo. Most metaphysical musings regarding 'substance' seem entirely wrapped up in the problem of pure identity, and forget about the role of objects in activity and change.
17. Mind and Body / A. Mind-Body Dualism / 4. Occasionalism
Without God's influence every operation would stop, so God causes everything [Aquinas]
     Full Idea: If God's divine influence stopped, every operation would stop. Every operation, therefore, of everything is traced back to him as cause.
     From: Thomas Aquinas (Summa Contra Gentiles [1268], III.67), quoted by Brian Davies - Introduction to the Philosophy of Religion 3 'Freedom'
     A reaction: If the systematic interraction of mind and body counts as an 'operation', then this seems to imply Occasionalism.
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / c. Essence and laws
In addition to laws, God must also create appropriate natures for things [Leibniz]
     Full Idea: It isn't sufficient to say that God has made a general law, for in addition to the decree there has also to be a natural way of carrying it out. It is necessary, that is, that what happens should be explicable in terms of the God-given nature of things.
     From: Gottfried Leibniz (Letter to the Editor about Bayle [1698], p.205)
     A reaction: Thus Leibniz is an ancestor of scientific essentialism, but he was too frightened to take the next step, which is to see that once God has endowed the natures, he doesn't need to wield his laws as well. The natures will do the whole job.
27. Natural Reality / A. Classical Physics / 1. Mechanics / a. Explaining movement
All that is real in motion is the force or power which produces change [Leibniz]
     Full Idea: As for motion, what is real in it is force or power; that is to say, what there is in the present state which carries with it a change in the future. The rest is only phenomena and relations.
     From: Gottfried Leibniz (Letter to the Editor about Bayle [1698], §13)
     A reaction: This presumably contradicts Newton's concept of inertia, which allows constant motion without force. I always like a reference to powers. What is 'kinetic energy' in this context?
27. Natural Reality / A. Classical Physics / 1. Mechanics / c. Forces
We need the metaphysical notion of force to explain mechanics, and not just extended mass [Leibniz]
     Full Idea: Considering 'extended mass' alone was not sufficient to explain the principles of mechanics and the laws of nature, but it is necessary to make use of the notion of 'force', which is very intelligible, despite belonging in the domain of metaphysics.
     From: Gottfried Leibniz (New system of communication of substances [1695], p.139)
     A reaction: We may find it surprising that force is a metaphysical concept, but that is worth pondering. It is a mysterious notion within physics. Notice the emphasis on what explains, and what is intelligible. He sees Descartes's system as too passive.
27. Natural Reality / D. Time / 1. Nature of Time / f. Eternalism
Eternity coexists with passing time, as the centre of a circle coexists with its circumference [Aquinas]
     Full Idea: The centre of a circle is directly opposite any designated point on the circumference. In this way, whatever is in any part of time coexists with what is eternal as being present to it even though past or future with respect to another part of time.
     From: Thomas Aquinas (Summa Contra Gentiles [1268], I.66), quoted by Robin Le Poidevin - Past, Present and Future of Debate about Tense 2 c
     A reaction: A nice example of a really cool analogy which almost gets you to accept something which is actually completely incomprehensible.