Combining Texts

All the ideas for 'What is so bad about Contradictions?', 'Papers of 1918' and 'Introduction to German Philosophy'

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6 ideas

2. Reason / A. Nature of Reason / 1. On Reason
Art can make reason more all-inclusive, by articulating what seemed inexpressible [Bowie]
     Full Idea: The early German Romantics argued that art pointed to a more all-inclusive conception of reason, which can offer ways of articulating what is not conceptually accessible.
     From: Andrew Bowie (Introduction to German Philosophy [2003], 5 'Reason')
     A reaction: [This is Novalis, F.Schlegel, Schleiermacher, and Hölderlin] I'm in favour of expanding reason, to include assessment of situations and coherence, rather than just stepwise reasoning. Not sure that art 'articulates' something new.
2. Reason / B. Laws of Thought / 3. Non-Contradiction
Someone standing in a doorway seems to be both in and not-in the room [Priest,G, by Sorensen]
     Full Idea: Priest says there is room for contradictions. He gives the example of someone in a doorway; is he in or out of the room. Given that in and out are mutually exclusive and exhaustive, and neither is the default, he seems to be both in and not in.
     From: report of Graham Priest (What is so bad about Contradictions? [1998]) by Roy Sorensen - Vagueness and Contradiction 4.3
     A reaction: Priest is a clever lad, but I don't think I can go with this. It just seems to be an equivocation on the word 'in' when applied to rooms. First tell me the criteria for being 'in' a room. What is the proposition expressed in 'he is in the room'?
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / d. Absolute idealism
German Idealism says our thinking and nature have the same rational structure [Bowie]
     Full Idea: German Idealism aims to demonstrate that our thinking relates to a nature which is intelligibly structured in the same way as our thinking is structured.
     From: Andrew Bowie (Introduction to German Philosophy [2003], 3 'Limits')
     A reaction: Now that's an idealism I might buy into. Frege thought his logic was mapping rational reality. My angle is that we are a product of this 'reality', so we should expect our thinking to be similarly structured. Reason is derived from nature.
16. Persons / E. Rejecting the Self / 2. Self as Social Construct
Nazis think race predetermines the self [Bowie]
     Full Idea: The Nazi idea is that the self is predetermined primarily by its race.
     From: Andrew Bowie (Introduction to German Philosophy [2003], Intro)
     A reaction: I suspect that I occasionally encounter this view, in very patriotic people. But then you meet people who feeling that their self is mainly determined by support of a football team. Note, though, 'pre-'determined. Hegel makes this idea possible?
19. Language / D. Propositions / 4. Mental Propositions
Propositions don't name facts, because two opposed propositions can match one fact [Russell]
     Full Idea: It is perfectly evident that a proposition is not the name for a fact, from the mere circumstance that there are two propositions corresponding to each fact. 'Socrates is dead' and 'Socrates is not dead' correspond to the same fact.
     From: Bertrand Russell (Papers of 1918 [1918], VIII.136), quoted by Michael Potter - The Rise of Analytic Philosophy 1879-1930 42 'Prop'
     A reaction: He finally reaches in 1918 what now looks fairly obvious. The idea that a proposition is part of the world is absurd. We should call the parts of the world 'facts' (despite vagueness and linguistic dependence in such things). Propositions are thoughts.
19. Language / F. Communication / 1. Rhetoric
Rhetoric is built into language, so it cannot be stripped from philosophy [Bowie]
     Full Idea: The attempt to rid philosophy of rhetoric falls prey precisely to that fact that what is involved in rhetoric is inherent in what is built into all natural languages by their genesis in the real historical world.
     From: Andrew Bowie (Introduction to German Philosophy [2003], 2 'Hamann')
     A reaction: Rhetoric can range from charming to bullying, and it is the latter which is the problem. The underlying issue is dogma versus dialectic. Some analytic philosophers have a good shot at being non-rhetorical.