9123
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Someone standing in a doorway seems to be both in and not-in the room [Priest,G, by Sorensen]
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Full Idea:
Priest says there is room for contradictions. He gives the example of someone in a doorway; is he in or out of the room. Given that in and out are mutually exclusive and exhaustive, and neither is the default, he seems to be both in and not in.
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From:
report of Graham Priest (What is so bad about Contradictions? [1998]) by Roy Sorensen - Vagueness and Contradiction 4.3
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A reaction:
Priest is a clever lad, but I don't think I can go with this. It just seems to be an equivocation on the word 'in' when applied to rooms. First tell me the criteria for being 'in' a room. What is the proposition expressed in 'he is in the room'?
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8790
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The 'doctrine of the given' is correct; some beliefs or statements are self-justifying [Chisholm]
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Full Idea:
In my opinion, the 'doctrine of the given' is correct in saying that there are some beliefs or statements which are 'self-justifying' and that among such beliefs are statements some of which concern appearances or 'ways of being appeared to'.
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From:
Roderick Chisholm (The Myth of the Given [1964], §12)
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A reaction:
To boldly assert that they are 'self-justifying' invites a landslide of criticisms, pointing at a regress. It might be better to say they are self-evident, or intuitively known, or primitive, or true by the natural light of reason.
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14618
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Semantics is either an assignment of semantic values, or a theory of truth [Fine,K]
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Full Idea:
On one view, a semantics for a given language is taken to be an assignment of semantic values to its expressions; according to the other, a semantics is taken to be a theory of truth for that language.
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From:
Kit Fine (Semantic Necessity [2010], Intro)
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A reaction:
The first is Frege, the second Tarski via Davidson, says Fine. Fine argues against these as the correct alternatives, and says the distinction prevents us understanding what is really going on. He votes for semantics as giving 'semantic requirements'.
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14619
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The Quinean doubt: are semantics and facts separate, and do analytic sentences have no factual part? [Fine,K]
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Full Idea:
The source of the Quinean scepticism about analytic and synthetic is, first, scepticism over whether we can factor truth into a semantic and a factual component, and (second) if we can, is the factual component ever null?
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From:
Kit Fine (Semantic Necessity [2010], 1)
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A reaction:
You certainly can't grasp 'bachelors are unmarried men' if you haven't grasped the full Woosterian truth about men and marriage. But I could interdefine four meaningless words, so that you could employ them in analytic sentences.
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