Combining Texts

All the ideas for 'Matter and Memory', 'The Sceptical Chemist' and 'comedies (frags)'

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4 ideas

7. Existence / A. Nature of Existence / 3. Being / c. Becoming

21846	Bergson was a rallying point, because he emphasised becomings and multiplicities [Bergson, by Deleuze]
	Full Idea: Bergson was a rallying point for all the opposition, …not so much because of the theme of duration, as of the theory and practice of becoming of all kinds, of coexistent multiplicities.
	From: report of Henri Bergson (Matter and Memory [1896]) by Gilles Deleuze - A Conversation: what is it? What is it for? I
	A reaction: The three heroes of Deleuze are Spinoza, Nietzsche and Bergson. All philosophers are either of Being, or of Becoming, I suggest.

12. Knowledge Sources / E. Direct Knowledge / 4. Memory

21854	Bergson showed that memory is not after the event, but coexists with it [Bergson, by Deleuze]
	Full Idea: Bergson has shown that memory is not an actual image which forms after the object has been perceived, but a virtual image coexisting with the actual perception of the object.
	From: report of Henri Bergson (Matter and Memory [1896]) by Gilles Deleuze - The Actual and the Virtual p.114
	A reaction: It strikes me as plausible to say that all conscious life is memory. Perceiving the present instant is only possible because it endures for a tiny moment.

22. Metaethics / C. The Good / 1. Goodness / a. Form of the Good

3032	I can form no notion of what the good is [Amphis]
	Full Idea: What the good is I no more can form a notion of, than of the good of Plato.
	From: Amphis (comedies (frags) [c.350 BCE]), quoted by Diogenes Laertius - Lives of Eminent Philosophers 03.1.22
	A reaction: It was evidently a running joke in the ancient world that no one could define Plato's Form of the Good. He was said to have written a book on it, now lost.

27. Natural Reality / G. Biology / 3. Evolution

15961	I don't see how mere moving matter can lead to the bodies of men and animals, and especially their seeds [Boyle]
	Full Idea: I confess I cannot well conceive how from matter, barely put into motion and left to itself, there could emerge such curious fabricks as the bodies of men and perfect animals, and more admirably contrived parcels of matter, as seeds of living creatures.
	From: Robert Boyle (The Sceptical Chemist [1661], p.569), quoted by Peter Alexander - Ideas, Qualities and Corpuscles
	A reaction: This is here to show that one of the most brilliant intellects of the seventeenth century thought carefully about this question and couldn't answer it. Natural selection really was a rather clever idea.