Combining Texts

All the ideas for 'Matter and Memory', 'Structure and Nature' and 'Quaestiones de Potentia Dei'

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5 ideas

6. Mathematics / B. Foundations for Mathematics / 7. Mathematical Structuralism / a. Structuralism

10242	I apply structuralism to concrete and abstract objects indiscriminately [Quine]
	Full Idea: My own line is a yet more sweeping structuralism (than David Lewis's account of classes), applying to concrete and abstract objects indiscriminately.
	From: Willard Quine (Structure and Nature [1992], p.6), quoted by Stewart Shapiro - Philosophy of Mathematics 4.9
	A reaction: Shapiro calls this 'breathtaking', and retreats from it, but it is something like my own view, starting from Mill's pebbles and working up.

7. Existence / A. Nature of Existence / 3. Being / c. Becoming

21846	Bergson was a rallying point, because he emphasised becomings and multiplicities [Bergson, by Deleuze]
	Full Idea: Bergson was a rallying point for all the opposition, …not so much because of the theme of duration, as of the theory and practice of becoming of all kinds, of coexistent multiplicities.
	From: report of Henri Bergson (Matter and Memory [1896]) by Gilles Deleuze - A Conversation: what is it? What is it for? I
	A reaction: The three heroes of Deleuze are Spinoza, Nietzsche and Bergson. All philosophers are either of Being, or of Becoming, I suggest.

7. Existence / D. Theories of Reality / 6. Physicalism

10243	My ontology is quarks etc., classes of such things, classes of such classes etc. [Quine]
	Full Idea: My tentative ontology continues to consist of quarks and their compounds, also classes of such things, classes of such classes, and so on.
	From: Willard Quine (Structure and Nature [1992], p.9), quoted by Stewart Shapiro - Philosophy of Mathematics 4.9
	A reaction: I would call this the Hierarchy of Abstraction (just coined it - what do you think?). Unlike Quine, I don't see why its ontology should include things called 'sets' in addition to the things that make them up.

9. Objects / B. Unity of Objects / 1. Unifying an Object / b. Unifying aggregates

17555	'One' can mean undivided and not a multitude, or it can add measurement, giving number [Aquinas]
	Full Idea: There are two sorts of one. There is the one which is convertible with being, which adds nothing to being except being undivided; and this deprives of multitude. Then there is the principle of number, which to the notion of being adds measurement.
	From: Thomas Aquinas (Quaestiones de Potentia Dei [1269], q3 a16 ad 3-um)
	A reaction: [From a lecture handout] I'm not sure I understand this. We might say, I suppose, that insofar as water is water, it is all one, but you can't count it. Perhaps being 'unified' and being a 'unity' are different?

12. Knowledge Sources / E. Direct Knowledge / 4. Memory

21854	Bergson showed that memory is not after the event, but coexists with it [Bergson, by Deleuze]
	Full Idea: Bergson has shown that memory is not an actual image which forms after the object has been perceived, but a virtual image coexisting with the actual perception of the object.
	From: report of Henri Bergson (Matter and Memory [1896]) by Gilles Deleuze - The Actual and the Virtual p.114
	A reaction: It strikes me as plausible to say that all conscious life is memory. Perceiving the present instant is only possible because it endures for a tiny moment.