18 ideas
| 7893 | Our life is the creation of our mind [Anon (Dham)] |
| Full Idea: What we are today comes from our thoughts of yesterday, and our present thoughts build our life of tomorrow: our life is the creation of our mind. | |
| From: Anon (Dham) (The DhammaPada [c.250 BCE], §1.1) | |
| A reaction: I may adopt this as a second epigraph for the database. This idea records the subjective view, which now comes up against evolutionary psychology. Maybe philosophy is opposed to science, because it is committed to exploring the subjective view? |
| 18928 | If maximalism is necessary, then that nothing exists has a truthmaker, which it can't have [Cameron] |
| Full Idea: I think truthmaker theory is contingently true. [n24] If there could have been nothing, what makes that true? But if truthmaker maximalism is a necessary truth, there's necessarily something. | |
| From: Ross P. Cameron (Truthmaking for Presentists [2011], 4 n24) | |
| A reaction: Truthmaking is beginning to feel like Gödel's Theorems. You can 'make' lots and lots of truths ('prove' in Gödel), but there will be truths that elude the making. Truthmaker theory itself will be one example. So is Maximalism another one? |
| 18931 | Determinate truths don't need extra truthmakers, just truthmakers that are themselves determinate [Cameron] |
| Full Idea: I reject saying there must be an additional truthmaker for 'Determinately, p': rather, I say that the truthmaker for p must simply be a determinate existent rather than a mere existent. | |
| From: Ross P. Cameron (Truthmaking for Presentists [2011], 6) | |
| A reaction: As he puts it (quite persuasively), God doesn't need to add an extra truthmaker for a determinate truth. Cameron rejects Necessitarianism. He uses 'determinate' fairly uncritically. What makes the truth of the truthmaker's determinacy? |
| 18932 | The facts about the existence of truthmakers can't have a further explanation [Cameron] |
| Full Idea: The orthodox truthmaker theorist thinks the facts concerning the existence of the truthmakers do not admit of further explanation. | |
| From: Ross P. Cameron (Truthmaking for Presentists [2011], 6) | |
| A reaction: It is fairly obvious, I suppose, that not every truth can have a truthmaker, just as the verification principle could not be verified, and you can't perceive your perception in order to check it. Could God withdraw the power of truthmaking? |
| 18923 | The present property 'having been F' says nothing about a thing's intrinsic nature [Cameron] |
| Full Idea: The property 'being such as to have been a child' is suspicious because it points beyond its instances in the sense that a thing's presently having that property tells us nothing about the present intrinsic nature of the thing. | |
| From: Ross P. Cameron (Truthmaking for Presentists [2011], 2) | |
| A reaction: This is his objection to what he calls the 'Lucretian' strategy, which tries to make history into a property of present reality. That is implausible, I think, because there is no test for the property, apart from knowledge of the past. Reality is tensed? |
| 18926 | One temporal distibution property grounds our present and past truths [Cameron] |
| Full Idea: Temporal distributional properties are fundamental - it is exactly the same property that is grounding the truth about how the bearer now is that is grounding truths about how the bearer was. | |
| From: Ross P. Cameron (Truthmaking for Presentists [2011], 4) | |
| A reaction: Some kind of slight of hand is going on here, though he does a nice job of confronting all possible objections. This is the sort of metaphysics you come up with when you stake everything on the dubious notion of a 'property'. |
| 18929 | We don't want present truthmakers for the past, if they are about to cease to exist! [Cameron] |
| Full Idea: Whilst not logically inconsistent, it would be bad if it could now be true that ten years ago there was a sea battle, but that five years ago it wasn't true that five years before that there was a sea battle. | |
| From: Ross P. Cameron (Truthmaking for Presentists [2011], 4) | |
| A reaction: Nicely makes the point that you can't let the past rely on truthmakers in the present, if those truthmakers are about to go out of existence. So you need a sustained truthmaker, without giving up presentism. Enter 'temporally distributed properties'? |
| 18924 | Being polka-dotted is a 'spatial distribution' property [Cameron] |
| Full Idea: Spatial distribution properties say how things are across a region of space, such as being polka-dotted. | |
| From: Ross P. Cameron (Truthmaking for Presentists [2011], 3) | |
| A reaction: I think the routine fallacy of inferring properties from predicates is buried here. We truthfully describe it as 'polka-dotted', but that doesn't mean we must reify polka-dottedness, and see it as a feature of the world. What is a 'jumbled' space? |
| 18930 | Change is instantiation of a non-uniform distributional property, like 'being red-then-orange' [Cameron] |
| Full Idea: What change is on the account being offered is to instantiate a non-uniform distributional property. Being red at one time and orange at a later time is to be analysed as instantiating the distributional property 'being red-then-orange'. | |
| From: Ross P. Cameron (Truthmaking for Presentists [2011], 4) | |
| A reaction: One of those moments when you begin to doubt whether 'being analysed' successfully actually adds much to our wisdom. His property sounds suspiciously 'gruesome' - i.e. subject to the vagaries of how we chose to describe the thing. |
| 7898 | The world is just the illusion of an appearance [Anon (Dham)] |
| Full Idea: When a man considers this world as a bubble of froth, and as the illusion of an appearance, then the king of death has no power over him. | |
| From: Anon (Dham) (The DhammaPada [c.250 BCE], §13.170) | |
| A reaction: Strictly, of course, this says you can 'consider' things this way. Perhaps we could substitute 'pretends', but the world's great religions don't go in for that sort of thing. Berkeley would be shocked to learn he was approaching Buddhism. |
| 7894 | Hate is conquered by love [Anon (Dham)] |
| Full Idea: Hate is not conquered by hate: hate is conquered by love. This is the law eternal. | |
| From: Anon (Dham) (The DhammaPada [c.250 BCE], §1.5) | |
| A reaction: [N.B. This thought was not invented by Jesus] The challenge to this view might be the tit-for-tat strategy of game theory, which says that hate is actually conquered by a combination of hate and love, judiciously applied. |
| 7899 | Even divine pleasure will not satisfy the wise, as it is insatiable, and leads to pain [Anon (Dham)] |
| Full Idea: Since a shower of gold coins could not satisfy craving desires and the end of all pleasure is pain, how could a wise man find satisfaction even in the pleasures of the gods? | |
| From: Anon (Dham) (The DhammaPada [c.250 BCE], §14.186) | |
| A reaction: I'm never sure how so many ancient thinkers arrived at this implausible view. They seem to think that no one knows when to stop, and that every drink leads to hangover. What is actually wrong with moderate sensible pleasure? |
| 7896 | The foolish gradually fill with evil, like a slowly-filled water-jar [Anon (Dham)] |
| Full Idea: The falling of drops of water will in time fill a water-jar. Even so the foolish man becomes full of evil, although he gather it little by little. | |
| From: Anon (Dham) (The DhammaPada [c.250 BCE], §9.121) | |
| A reaction: This coincides closely with Aristotle's view of moral education. Maybe a wise man can maintain one small vice. Not all slopes are slippery. |
| 7897 | The wise gradually fill with good, like a slowly-filled water-jar [Anon (Dham)] |
| Full Idea: The falling of drops of water will in time fill a water-jar. Even so the wise man becomes full of good, although he gather it little by little. | |
| From: Anon (Dham) (The DhammaPada [c.250 BCE], §9.122) | |
| A reaction: Again, this is like Aristotle's proposal of how to educate people in virtue. In my experience, there is no guarantee that small acts of politeness and charity will eventually guarantee goodness of character. Thought is also needed. |
| 7895 | Don't befriend fools; either find superior friends, or travel alone [Anon (Dham)] |
| Full Idea: If on the great journey of life a man cannot find one who is better or at least as good as himself, let him joyfully travel alone: a fool cannot help him on his journey. | |
| From: Anon (Dham) (The DhammaPada [c.250 BCE], §5.61) | |
| A reaction: This is a slightly disturbing aspect of Buddhism, possibly leading to contradiction. It urges friendship and love, but the finest people will have virtually no friends, and solitude is presented as a finer state than friendship. |
| 15877 | The aim of science is just to create a comprehensive, elegant language to describe brute facts [Poincaré, by Harré] |
| Full Idea: In Poincaré's view, we try to construct a language within which the brute facts of experience are expressed as comprehensively and as elegantly as possible. The job of science is the forging of a language precisely suited to that purpose. | |
| From: report of Henri Poincaré (The Value of Science [1906], Pt III) by Rom Harré - Laws of Nature 2 | |
| A reaction: I'm often struck by how obscure and difficult our accounts of self-evident facts can be. Chairs are easy, and the metaphysics of chairs is hideous. Why is that? I'm a robust realist, but I like Poincaré's idea. He permits facts. |
| 18927 | Surely if things extend over time, then time itself must be extended? [Cameron] |
| Full Idea: If there are temporally extended entities - and there are - then there must be extended regions of time for those entities to extend in. Hence presentism is false. | |
| From: Ross P. Cameron (Truthmaking for Presentists [2011], 4) | |
| A reaction: [Cameron is playing devil's advocate] Something has to be weird here, and I take it to be the fact that the past no longer exists, and yet it is fixed and supports truths. Get over it. My childhood has gone. Totally. Irrevocably. |
| 7900 | Speak the truth, yield not to anger, give what you can to him who asks [Anon (Dham)] |
| Full Idea: Speak the truth, yield not to anger, give what you can to him who asks: these three steps lead you to the gods | |
| From: Anon (Dham) (The DhammaPada [c.250 BCE], §17.224) | |
| A reaction: I don't recall either the Old or New Testament, or the Koran, placing great emphasis on speaking the truth. The injunction to give is not so simple. Give to greedy children, to alcoholics, to criminals, to the rich, to fools, to yourself? |