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24008
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Reference to a person's emotions is often essential to understanding their actions [Williams,B]
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Full Idea:
The reference to a man's emotions has a significance for our understanding of his moral sincerity, not as a substitute for or addition to how he acts, but as, on occasion, underlying our understanding of how he acts.
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From:
Bernard Williams (Morality and the emotions [1965], p.223)
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A reaction:
Williams aims to rescue emotion from the emotivists, and replace it at the centre of traditional modes of moral judgement. I suppose we could assess one rogue robot as behaving 'badly' in a community of robots.
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24009
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Moral education must involve learning about various types of feeling towards things [Williams,B]
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Full Idea:
If moral education does not revolve around what to fear, to be angry about, to despise, and where to draw the line between kindness and a stupid sentimentality - I do not know what it is. (Though there are principles, of truth-telling and justice).
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From:
Bernard Williams (Morality and the emotions [1965], p.225)
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A reaction:
He cites Aristotle as the obvious source of this correct idea. The examples of principle both require us to place a high value on truth and justice, and not just follow rules in the style of arithmetic.
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7590
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Consequentialism emphasises value rather than obligation in morality [Scruton]
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Full Idea:
According to consequentialism, the fundamental concept of morality is not obligation (deontological ethics) but value (axiological ethics).
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From:
Roger Scruton (A Dictionary of Political Thought [1982], 'consequentialism')
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A reaction:
These two views could come dramatically apart, in wartime, or in big ecological crises, or in a family breakup, or in religious disputes. Having identified the pair so clearly, why can we not aim for a civilised (virtuous) balance between the two?
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7589
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Altruism is either emotional (where your interests are mine) or moral (where they are reasons for me) [Scruton]
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Full Idea:
Two distinct motives go by the name of altruism: the emotions of liking, love and friendship, making another's interest automatically mine; and the moral motive of respect or considerateness, where another's interests become reasons for me, but not mine.
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From:
Roger Scruton (A Dictionary of Political Thought [1982], 'altruism')
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A reaction:
The second one has a strongly Kantian flavour, with its notion of impersonal duty. Virtue theorists will aspire to achieve the first state rather than the second, because good actions are then actively desired, and give pleasure to the doer.
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24012
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Kant's love of consistency is too rigid, and it even overrides normal fairness [Williams,B]
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Full Idea:
There is a certain moral woodenness or even insolence in Kant's blank regard for consistency. It smacks of Keynes's Principle of Unfairness - that if you can't do a good turn to everybody, you shouldn't do it to anybody.
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From:
Bernard Williams (Morality and the emotions [1965], p.226)
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A reaction:
He says it also turns each of us into a Supreme Legislator, which deifies man. It is clearly not the case that morality consists entirely of rules and principles, but Williams recognises their role, in truth-telling for example.
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7593
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Liberals focus on universal human freedom, natural rights, and tolerance [Scruton, by PG]
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Full Idea:
Liberalism believes (roughly) in the supremacy of the individual, who has freedom and natural rights; it focuses on human, not divine affairs; it claims rights and duties are universal; and it advocates tolerance in religion and morality.
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From:
report of Roger Scruton (A Dictionary of Political Thought [1982], 'liberalism') by PG - Db (ideas)
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A reaction:
I find it hard to disagree with these principles, but the upshot in practice is often an excessive commitment to freedom and tolerance, because people fail to realise the subtle long-term erosions of society that can result.
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7587
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The issue of abortion seems insoluble, because there is nothing with which to compare it [Scruton]
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Full Idea:
The issue of abortion is intractable, partly because of the absence of any other case to which it can be assimilated.
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From:
Roger Scruton (A Dictionary of Political Thought [1982], 'abortion')
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A reaction:
This is the legalistic approach to the problem, which always looks for precedents and comparisons. All problems must hav solutions, though (mustn't they?). The problem, though, is not the value of the foetus, but the unique form of 'ownership'.
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15877
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The aim of science is just to create a comprehensive, elegant language to describe brute facts [Poincaré, by Harré]
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Full Idea:
In Poincaré's view, we try to construct a language within which the brute facts of experience are expressed as comprehensively and as elegantly as possible. The job of science is the forging of a language precisely suited to that purpose.
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From:
report of Henri Poincaré (The Value of Science [1906], Pt III) by Rom Harré - Laws of Nature 2
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A reaction:
I'm often struck by how obscure and difficult our accounts of self-evident facts can be. Chairs are easy, and the metaphysics of chairs is hideous. Why is that? I'm a robust realist, but I like Poincaré's idea. He permits facts.
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