Combining Texts

All the ideas for 'Science and Method', 'works' and 'Structure and Nature'

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4 ideas

6. Mathematics / A. Nature of Mathematics / 2. Geometry
One geometry cannot be more true than another [Poincaré]
     Full Idea: One geometry cannot be more true than another; it can only be more convenient.
     From: Henri Poincaré (Science and Method [1908], p.65), quoted by Stewart Shapiro - Philosophy of Mathematics
     A reaction: This is the culminating view after new geometries were developed by tinkering with Euclid's parallels postulate.
6. Mathematics / B. Foundations for Mathematics / 7. Mathematical Structuralism / a. Structuralism
I apply structuralism to concrete and abstract objects indiscriminately [Quine]
     Full Idea: My own line is a yet more sweeping structuralism (than David Lewis's account of classes), applying to concrete and abstract objects indiscriminately.
     From: Willard Quine (Structure and Nature [1992], p.6), quoted by Stewart Shapiro - Philosophy of Mathematics 4.9
     A reaction: Shapiro calls this 'breathtaking', and retreats from it, but it is something like my own view, starting from Mill's pebbles and working up.
7. Existence / D. Theories of Reality / 6. Physicalism
My ontology is quarks etc., classes of such things, classes of such classes etc. [Quine]
     Full Idea: My tentative ontology continues to consist of quarks and their compounds, also classes of such things, classes of such classes, and so on.
     From: Willard Quine (Structure and Nature [1992], p.9), quoted by Stewart Shapiro - Philosophy of Mathematics 4.9
     A reaction: I would call this the Hierarchy of Abstraction (just coined it - what do you think?). Unlike Quine, I don't see why its ontology should include things called 'sets' in addition to the things that make them up.
29. Religion / D. Religious Issues / 3. Problem of Evil / a. Problem of Evil
Irenaeus says evil is necessary for perfect human development [Irenaeus, by Davies,B]
     Full Idea: Echoing Irenaeus, John Hick argues that the existence of evil is necessary for the perfect development of human beings. Hick understands evil in the light of God's desire not to coerce people into accepting him.
     From: report of Irenaeus (works [c.190]) by Brian Davies - Introduction to the Philosophy of Religion 3 'Notable'
     A reaction: I don't suppose I could opt out of perfect development? If I endure the evil, can I be guaranteed that my development will be 'perfect'. Oh, and could I just check what is meant by 'development'?