Combining Texts

All the ideas for 'The Value of Science', 'The Ego and Its Own' and 'Rights of Man'

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3 ideas

23. Ethics / F. Existentialism / 6. Authentic Self
I am a creative nothing, out of which I myself create everything [Stirner]
     Full Idea: I am not nothing in the sense of emptiness, but I am the creative nothing, the nothing out of which I myself as creator create everything.
     From: Max Stirner (The Ego and Its Own [1844]), quoted by Simon Critchley - Continental Philosophy - V. Short Intro Ch.2
     A reaction: This appears to be the germ of the entire existentialist view, which gives a helpful gloss on the concept of 'nothing' - as the motivation for human creation, the vacuum in the mind that has to be filled. Call it 'creative boredom'.
24. Political Theory / B. Nature of a State / 3. Constitutions
A people, not government, creates a constitution, which is essential for legitimacy [Paine]
     Full Idea: A constitution is not the act of a government, but of a people constituting a government, and a government without a constitution is power without right.
     From: Thomas Paine (Rights of Man [1792], Ch.7), quoted by A.C. Grayling - The Good State 5
     A reaction: A constitution looks like the ultimate focus of a social contract (though Greeks had them long ago). It is hard to say why a government should consider itself to be sovereign if it hasn't got it in writing.
26. Natural Theory / D. Laws of Nature / 11. Against Laws of Nature
The aim of science is just to create a comprehensive, elegant language to describe brute facts [Poincaré, by Harré]
     Full Idea: In Poincaré's view, we try to construct a language within which the brute facts of experience are expressed as comprehensively and as elegantly as possible. The job of science is the forging of a language precisely suited to that purpose.
     From: report of Henri Poincaré (The Value of Science [1906], Pt III) by Rom Harré - Laws of Nature 2
     A reaction: I'm often struck by how obscure and difficult our accounts of self-evident facts can be. Chairs are easy, and the metaphysics of chairs is hideous. Why is that? I'm a robust realist, but I like Poincaré's idea. He permits facts.