5 ideas
9935 | Mathematical truth is always compromising between ordinary language and sensible epistemology [Benacerraf] |
Full Idea: Most accounts of the concept of mathematical truth can be identified with serving one or another of either semantic theory (matching it to ordinary language), or with epistemology (meshing with a reasonable view) - always at the expense of the other. | |
From: Paul Benacerraf (Mathematical Truth [1973], Intro) | |
A reaction: The gist is that language pulls you towards platonism, and epistemology pulls you towards empiricism. He argues that the semantics must give ground. He's right. |
10245 | One geometry cannot be more true than another [Poincaré] |
Full Idea: One geometry cannot be more true than another; it can only be more convenient. | |
From: Henri Poincaré (Science and Method [1908], p.65), quoted by Stewart Shapiro - Philosophy of Mathematics | |
A reaction: This is the culminating view after new geometries were developed by tinkering with Euclid's parallels postulate. |
17927 | Realists have semantics without epistemology, anti-realists epistemology but bad semantics [Benacerraf, by Colyvan] |
Full Idea: Benacerraf argues that realists about mathematical objects have a nice normal semantic but no epistemology, and anti-realists have a good epistemology but an unorthodox semantics. | |
From: report of Paul Benacerraf (Mathematical Truth [1973]) by Mark Colyvan - Introduction to the Philosophy of Mathematics 1.2 |
9936 | The platonist view of mathematics doesn't fit our epistemology very well [Benacerraf] |
Full Idea: The principle defect of the standard (platonist) account of mathematical truth is that it appears to violate the requirement that our account be susceptible to integration into our over-all account of knowledge. | |
From: Paul Benacerraf (Mathematical Truth [1973], III) | |
A reaction: Unfortunately he goes on to defend a causal theory of justification (fashionable at that time, but implausible now). Nevertheless, his general point is well made. Your theory of what mathematics is had better make it knowable. |
4677 | If suicide is wrong because only God disposes of our lives, it must also be wrong to save lives [Hume] |
Full Idea: Were the disposal of human life so much the peculiar province of the Almighty that it were an encroachment on His right, for men to dispose of their own lives; it would be equally criminal to act for the preservation of life as for its destruction. | |
From: David Hume (On suicide [1775]), quoted by Jonathan Glover - Causing Death and Saving Lives §13 | |
A reaction: A characteristically wicked and neat point. Maybe we can intervene in the environment (diverting a falling stone), but not directly in a life? Life is sacred, but stones are not? |