Combining Texts

All the ideas for 'Science and Method', 'works' and 'Philosophical Remarks'

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5 ideas

1. Philosophy / H. Continental Philosophy / 3. Hermeneutics
Hermeneutics of tradition is sympathetic, hermeneutics of suspicion is hostile [Ricoeur, by Mautner]
     Full Idea: Ricoeur distinguishes a hermeneutics of tradition (e.g. Gadamar), which interprets sympathetically looking for hidden messages, and a hermeneutics of suspicion (e.g. Nietzsche, Freud) which sees hidden drives and interests.
     From: report of Paul Ricoeur (works [1970]) by Thomas Mautner - Penguin Dictionary of Philosophy p.249
     A reaction: Obviously the answer is somewhere between the two. Nietzsche's suspicion can be wonderful, but Freud's can seem silly (e.g. on Leonardo). On the whole I am on the 'tradition' side, because great thinkers can rise above their culture (on a good day).
6. Mathematics / A. Nature of Mathematics / 2. Geometry
One geometry cannot be more true than another [Poincaré]
     Full Idea: One geometry cannot be more true than another; it can only be more convenient.
     From: Henri Poincaré (Science and Method [1908], p.65), quoted by Stewart Shapiro - Philosophy of Mathematics
     A reaction: This is the culminating view after new geometries were developed by tinkering with Euclid's parallels postulate.
9. Objects / A. Existence of Objects / 3. Objects in Thought
An 'object' is just what can be referred to without possible non-existence [Wittgenstein]
     Full Idea: What I once called 'objects', simples, were simply what I could refer to without running the risk of their possible non-existence.
     From: Ludwig Wittgenstein (Philosophical Remarks [1930], p.72), quoted by Michael Potter - The Rise of Analytic Philosophy 1879-1930 52 'Simp'
     A reaction: For most of us, you can refer to something because you take it to be an object. For these Fregean influenced guys (e.g. Hale) something is an object because you can refer to it. Why don't they use 'object*' for their things?
19. Language / A. Nature of Meaning / 2. Meaning as Mental
Language pictures the essence of the world [Wittgenstein]
     Full Idea: The essence of language is a picture of the essence of the world.
     From: Ludwig Wittgenstein (Philosophical Remarks [1930], p.85), quoted by J. Alberto Coffa - The Semantic Tradition from Kant to Carnap 17
     A reaction: Hence for a long time the study of language seemed to be the way to do metaphysics. Now they study mathematical logic, with the same hope.
19. Language / A. Nature of Meaning / 5. Meaning as Verification
You can't believe it if you can't imagine a verification for it [Wittgenstein]
     Full Idea: It isn't possible to believe something for which you cannot imagine some kind of verification.
     From: Ludwig Wittgenstein (Philosophical Remarks [1930], p.200), quoted by J. Alberto Coffa - The Semantic Tradition from Kant to Carnap 13 'Constr'
     A reaction: In 1930 LW was calling this his 'old principle'. As it stands here it is too vague to assert very much.