Combining Texts

All the ideas for 'The Value of Science', 'Frege on Extensions from Concepts' and 'The Web of Belief'

unexpand these ideas     |    start again     |     specify just one area for these texts


3 ideas

1. Philosophy / F. Analytic Philosophy / 1. Nature of Analysis
Philosophers have given precise senses to deduction, probability, computability etc [Quine/Ullian]
     Full Idea: Successful explications (giving a precise sense to a term) have been found for the concepts of deduction, probability and computability, to name just three.
     From: W Quine / J Ullian (The Web of Belief [1970], 65), quoted by Alex Orenstein - W.V. Quine Ch.3
     A reaction: Quine also cites the concept of an 'ordered pair'. Orenstein adds Tarski's definition of truth, Russell's definite descriptions, and the explication of existence in terms of quantifications. Cf. Idea 2958.
18. Thought / C. Content / 1. Content
Are meaning and expressed concept the same thing? [Burge, by Segal]
     Full Idea: It is Burge's view that what a word means should be distinguished from the concept it expresses.
     From: report of Tyler Burge (Frege on Extensions from Concepts [1984]) by Gabriel M.A. Segal - A Slim Book about Narrow Content 3.2
     A reaction: Presumably the immediate meaning (e.g. of 'arthritis') is socially determined, while the concept is fixed by history? Or what?
26. Natural Theory / D. Laws of Nature / 11. Against Laws of Nature
The aim of science is just to create a comprehensive, elegant language to describe brute facts [Poincaré, by Harré]
     Full Idea: In Poincaré's view, we try to construct a language within which the brute facts of experience are expressed as comprehensively and as elegantly as possible. The job of science is the forging of a language precisely suited to that purpose.
     From: report of Henri Poincaré (The Value of Science [1906], Pt III) by Rom Harré - Laws of Nature 2
     A reaction: I'm often struck by how obscure and difficult our accounts of self-evident facts can be. Chairs are easy, and the metaphysics of chairs is hideous. Why is that? I'm a robust realist, but I like Poincaré's idea. He permits facts.