4 ideas
9103 | A universal is not a real feature of objects, but only a thought-object in the mind [William of Ockham] |
Full Idea: I maintain that a universal is not something real that exists in a subject [of inherence], either inside or outside the mind, but that it has being only as a thought-object in the mind. | |
From: William of Ockham (Ordinatio [1320], DII Qviii prima redactio) | |
A reaction: [A footnote says that William later abandoned this view] I don't see a clear distinction here between having real existence in the mind, and being a thought-object in the mind. Maybe we should say 'merely' a thought-object? |
9104 | A universal is the result of abstraction, which is only a kind of mental picturing [William of Ockham] |
Full Idea: A universal is not the result of generation, but of abstraction, which is only a kind of mental picturing. | |
From: William of Ockham (Ordinatio [1320], DII Qviii prima redactio) | |
A reaction: The phrase 'mental picturing' works very plausibly for the universal 'giraffe', but not so well for 'multiplication' or 'contradiction'. Though we might broaden 'picturing' to being a much less visual concept. Mapping seems basic. |
5271 | Prejudice apart, push-pin has equal value with music and poetry [Bentham] |
Full Idea: Prejudice apart, the game of push-pin is of equal value with the arts and science of music and poetry. | |
From: Jeremy Bentham (Constitutional Code I [1827], p.139), quoted by J.R. Dinwiddy - Bentham p.114 | |
A reaction: Mill quoted this with implied outrage, but Bentham was attacking public subsidies to the arts when he said it. It is a basic idea in the debate on pleasure - that pleasures are only distinguished by their intensity, not some other value. |
15877 | The aim of science is just to create a comprehensive, elegant language to describe brute facts [Poincaré, by Harré] |
Full Idea: In Poincaré's view, we try to construct a language within which the brute facts of experience are expressed as comprehensively and as elegantly as possible. The job of science is the forging of a language precisely suited to that purpose. | |
From: report of Henri Poincaré (The Value of Science [1906], Pt III) by Rom Harré - Laws of Nature 2 | |
A reaction: I'm often struck by how obscure and difficult our accounts of self-evident facts can be. Chairs are easy, and the metaphysics of chairs is hideous. Why is that? I'm a robust realist, but I like Poincaré's idea. He permits facts. |