|
5692
|
Introspection is not perception, because there are no extra qualities apart from the mental events themselves [Rosenthal]
|
|
Full Idea:
Introspection cannot be a form of perceiving, since that invariably involves sensory qualities, and no qualities occur in introspection other than those of the sensations and perceptions we introspect; there are no additional qualities.
|
|
From:
David M. Rosenthal (Instrospection [1998])
|
|
A reaction:
This sounds pretty conclusive. Presumably introspection is best described as meta-thought rather than perception, which means that it involves beliefs and judgements, rather than new perceptual qualities. It has to be conceptual, and probably linguistic.
|
|
20239
|
Unlike us, the early Greeks thought envy was a good thing, and hope a bad thing [Hesiod, by Nietzsche]
|
|
Full Idea:
Hesiod reckons envy among the effects of the good and benevolent Eris, and there was nothing offensive in according envy to the gods. ...Likewise the Greeks were different from us in their evaluation of hope: one felt it to be blind and malicious.
|
|
From:
report of Hesiod (works [c.700 BCE]) by Friedrich Nietzsche - Dawn (Daybreak) 038
|
|
A reaction:
Presumably this would be understandable envy, and unreasonable hope. Ridiculous envy can't possibly be good, and modest and sensible hope can't possibly be bad. I suspect he wants to exaggerate the relativism.
|
|
7909
|
The Eightfold Path concerns morality, wisdom, and tranquillity [Ashvaghosha]
|
|
Full Idea:
The Eightfold Path has three steps concerning morality - right speech, right bodily action, and right livelihood; three of wisdom - right views, right intentions, and right effort; and two of tranquillity - right mindfulness and right concentration.
|
|
From:
Ashvaghosha (Saundaranandakavya [c.50], XVI)
|
|
A reaction:
Most of this translates quite comfortably into the aspirations of western philosophy. For example, 'right effort' sounds like Kant's claim that only a good will is truly good (Idea 3710). The Buddhist division is interesting for action theory.
|
|
7908
|
At the end of a saint, he is not located in space, but just ceases to be disturbed [Ashvaghosha]
|
|
Full Idea:
When an accomplished saint comes to the end, he does not go anywhere down in the earth or up in the sky, nor into any of the directions of space, but because his defilements have become extinct he simply ceases to be disturbed.
|
|
From:
Ashvaghosha (Saundaranandakavya [c.50], XVI)
|
|
A reaction:
To 'cease to be disturbed' is the most attractive account of heaven I have encountered. It all sounds a bit dull though. I wonder, as usual, how they know all this stuff.
|