3 ideas
| 19087 | The meaning or purport of a symbol is all the rational conduct it would lead to [Peirce] |
| Full Idea: The entire intellectual purport of any symbol consists in the total of all modes of rational conduct which, conditionally upon all the possible different circumstances and desires, would ensue upon the acceptance of the symbol. | |
| From: Charles Sanders Peirce (Issues of Pragmaticism [1905], EP ii.246), quoted by Danielle Macbeth - Pragmatism and Objective Truth p.169 n1 | |
| A reaction: Macbeth says pragmatism is founded on this theory of meaning, rather than on a theory of truth. I don't see why the causes of a symbol shouldn't be as much a part of its meaning as the consequences are. |
| 20239 | Unlike us, the early Greeks thought envy was a good thing, and hope a bad thing [Hesiod, by Nietzsche] |
| Full Idea: Hesiod reckons envy among the effects of the good and benevolent Eris, and there was nothing offensive in according envy to the gods. ...Likewise the Greeks were different from us in their evaluation of hope: one felt it to be blind and malicious. | |
| From: report of Hesiod (works [c.700 BCE]) by Friedrich Nietzsche - Dawn (Daybreak) 038 | |
| A reaction: Presumably this would be understandable envy, and unreasonable hope. Ridiculous envy can't possibly be good, and modest and sensible hope can't possibly be bad. I suspect he wants to exaggerate the relativism. |
| 7073 | I am a creative nothing, out of which I myself create everything [Stirner] |
| Full Idea: I am not nothing in the sense of emptiness, but I am the creative nothing, the nothing out of which I myself as creator create everything. | |
| From: Max Stirner (The Ego and Its Own [1844]), quoted by Simon Critchley - Continental Philosophy - V. Short Intro Ch.2 | |
| A reaction: This appears to be the germ of the entire existentialist view, which gives a helpful gloss on the concept of 'nothing' - as the motivation for human creation, the vacuum in the mind that has to be filled. Call it 'creative boredom'. |