Combining Texts

All the ideas for 'The Philosophy of Logic', 'First Things First' and 'works'

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8 ideas

6. Mathematics / A. Nature of Mathematics / 5. The Infinite / i. Cardinal infinity
Very large sets should be studied in an 'if-then' spirit [Putnam]
     Full Idea: Sets of a very high type or very high cardinality (higher than the continuum, for example), should today be investigated in an 'if-then' spirit.
     From: Hilary Putnam (The Philosophy of Logic [1971], p.347), quoted by Penelope Maddy - Naturalism in Mathematics
     A reaction: Quine says the large sets should be regarded as 'uninterpreted'.
6. Mathematics / C. Sources of Mathematics / 4. Mathematical Empiricism / b. Indispensability of mathematics
Indispensability strongly supports predicative sets, and somewhat supports impredicative sets [Putnam]
     Full Idea: We may say that indispensability is a pretty strong argument for the existence of at least predicative sets, and a pretty strong, but not as strong, argument for the existence of impredicative sets.
     From: Hilary Putnam (The Philosophy of Logic [1971], p.346), quoted by Penelope Maddy - Naturalism in Mathematics II.2
We must quantify over numbers for science; but that commits us to their existence [Putnam]
     Full Idea: Quantification over mathematical entities is indispensable for science..., therefore we should accept such quantification; but this commits us to accepting the existence of the mathematical entities in question.
     From: Hilary Putnam (The Philosophy of Logic [1971], p.57), quoted by Stephen Yablo - Apriority and Existence
     A reaction: I'm not surprised that Hartry Field launched his Fictionalist view of mathematics in response to such a counterintuitive claim. I take it we use numbers to slice up reality the way we use latitude to slice up the globe. No commitment to lines!
9. Objects / C. Structure of Objects / 8. Parts of Objects / a. Parts of objects
Class membership is not transitive, unlike being part of a part of the whole [Lesniewski, by George/Van Evra]
     Full Idea: Lesniewski distinguished the part-whole relationship from class membership. Membership is not transitive: if s is an element of t, and t of u, then s is not an element of u, whereas a part of a part is a part of the whole.
     From: report of Stanislaw Lesniewski (works [1916]) by George / Van Evra - The Rise of Modern Logic 7
     A reaction: If I am a member of a sports club, and my club is a member of the league, I am not thereby a member of the league (so clubs are classes, not wholes). This distinction is clearly fairly crucial in ontology.
13. Knowledge Criteria / B. Internal Justification / 3. Evidentialism / b. Evidentialism
Evidentialism is not axiomatic; the evidence itself inclines us towards evidentialism [Conee]
     Full Idea: Evidentialism does not support beginning epistemology by taking for granted that evidentialism is true. ...Rather, what potentially justifies belief in intial epistemic data and initial procedures of inquiry is the evidence itself.
     From: Earl Conee (First Things First [2004], 'Getting')
     A reaction: This sounds good. I much prefer talk of 'evidence' to talk of 'perceptions', because evidence has been licked into shape, and its significance has been clarified. That is the first step towards the coherence we seek.
13. Knowledge Criteria / C. External Justification / 3. Reliabilism / b. Anti-reliabilism
If pure guesses were reliable, reliabilists would have to endorse them [Conee]
     Full Idea: Reliabilism would count pure guesses as good reasons if guessing were properly reliable.
     From: Earl Conee (First Things First [2004], 'Getting')
     A reaction: See D.H. Lawrence's short story 'The Rocking Horse Winner'. This objection strikes me as being so devastating that it is almost conclusive. Except that pure guesses are never ever reliable, over a decent period of time.
More than actual reliability is needed, since I may mistakenly doubt what is reliable [Conee]
     Full Idea: Sheer reliability does not justify belief. ...It may be, for instance, that we have strong though misleading reason to deny the method's reliability.
     From: Earl Conee (First Things First [2004], 'Circles')
     A reaction: That is, we accept a justification if we judge the method to be reliable, not if it IS reliable. I can disbelieve all the reliable information that arrives in my mind. People do that all the time! Hatred of experts! Support for internalism?
Reliabilism is poor on reflective judgements about hypothetical cases [Conee]
     Full Idea: An unrefined reliability theory does a poor job at capturing reflective judgements about hypothetical cases
     From: Earl Conee (First Things First [2004], 'Stroud's')
     A reaction: Reliability can only be a test for tried and tested ways. No one can say whether imagining a range of possibilities is reliable or not. Is prediction a reliable route to knowledge?