Combining Texts

All the ideas for 'works', 'Our Knowledge of Mathematical Objects' and '17: Of Superstition'

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6 ideas

1. Philosophy / G. Scientific Philosophy / 1. Aims of Science
Realism is the only philosophy of science that doesn't make the success of science a miracle [Putnam]
     Full Idea: Realism….is the only philosophy science which does not make the success of science a miracle.
     From: Hilary Putnam (works [1980]), quoted by Alexander Bird - Philosophy of Science Ch.4
     A reaction: This was from his earlier work; he became more pragmatist and anti-realist later. Personally I approve of the remark. The philosophy of science must certainly offer an explanation for its success. Truth seems the obvious explanation.
6. Mathematics / C. Sources of Mathematics / 6. Logicism / c. Neo-logicism
Proceduralism offers a version of logicism with no axioms, or objects, or ontological commitment [Fine,K]
     Full Idea: My Proceduralism offers axiom-free foundations for mathematics. Axioms give way to the stipulation of procedures. We obtain a form of logicism, but with a procedural twist, and with a logic which is ontologically neutral, and no assumption of objects.
     From: Kit Fine (Our Knowledge of Mathematical Objects [2005], 1)
     A reaction: [See Ideas 9222 and 9223 for his Proceduralism] Sounds like philosophical heaven. We get to take charge of mathematics, without the embarrassment of declaring ourselves to be platonists. Someone, not me, should evaluate this.
6. Mathematics / C. Sources of Mathematics / 10. Constructivism / a. Constructivism
The objects and truths of mathematics are imperative procedures for their construction [Fine,K]
     Full Idea: I call my new approach to mathematics 'proceduralism'. It agrees with Hilbert and Poincaré that the objects and truths are postulations, but takes them to be imperatival rather than indicative in form; not propositions, but procedures for construction.
     From: Kit Fine (Our Knowledge of Mathematical Objects [2005], Intro)
     A reaction: I'm not sure how an object or a truth can be a procedure, any more than a house can be a procedure. If a procedure doesn't have a product then it is an idle way to pass the time. The view seems to be related to fictionalism.
My Proceduralism has one simple rule, and four complex rules [Fine,K]
     Full Idea: My Proceduralism has one simple rule (introduce an object), and four complex rules: Composition (combining two procedures), Conditionality (if A, do B), Universality (do a procedure for every x), and Iteration (rule to keep doing B).
     From: Kit Fine (Our Knowledge of Mathematical Objects [2005], 1)
     A reaction: It sounds like a highly artificial and private game which Fine has invented, but he claims that this is the sort of thing that practising mathematicians have always done.
7. Existence / D. Theories of Reality / 4. Anti-realism
Putnam says anti-realism is a bad explanation of accurate predictions [Putnam, by Okasha]
     Full Idea: Putnam's 'no miracle' argument says that being an anti-realist is akin to believing in miracles (because of the accurate predictons). …It is a plausibility argument - an inference to the best explanation.
     From: report of Hilary Putnam (works [1980]) by Samir Okasha - Philosophy of Science: Very Short Intro (2nd ed) 4
     A reaction: [not sure of ref] Putnam later backs off from this argument, but my personal realism rests on best explanation. Does anyone want to prefer an inferior explanation? The objection is that successful theories can turn out to be false. Phlogiston, ether.
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
Even without religion, there are many guides to morality [Bacon]
     Full Idea: Atheism leaves a man to sense, to philosophy, to natural piety, to laws, to reputation; all which may be guides to an outward moral virtue, though religion were not.
     From: Francis Bacon (17: Of Superstition [1625], p.52)
     A reaction: One might add to Bacon's list 'contracts', or 'rational consistency', or 'self-evident human excellence', or 'natural sympathy'. This is a striking idea, which clearly made churchmen uneasy when atheism began to spread.