23692
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Good and bad are a matter of actions, not of internal dispositions [Foot]
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Full Idea:
Some philosophers insist that dispositions, motives and other 'internal' elements are the primary determinants of moral goodness and badness. I have never been a 'virtue ethicist' is this sense. For me it is what is done that stands in this position.
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From:
Philippa Foot (Rationality and Goodness [2004], p.2), quoted by John Hacker-Wright - Philippa Foot's Moral Thought 4 'Virtue'
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A reaction:
[She mentions Hursthouse, Slote, Swanton] I'm quite struck by this. Aristotle insists that morality concerns actions. It doesn't seem that a person could be a saint by having wonderful dispositions, but doing nothing. Paraplegics?
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16689
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The schools said spirits lack extension, and wonder how many could dance on a needle's point [More,H]
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Full Idea:
Many, not without reason, laugh at those ridiculous fancies of the schools, that rashly take away all extensions from spirits, whether souls or angels, and then dispute how many of them booted and spurred may dance on a needle's point at once.
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From:
Henry More (Immortality of the Soul [1659], III.2.1), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 17.3
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A reaction:
This famous idea originated with William Chillingworth. More's version is the classic one. Pasnau cites Aquinas Summa 1a 52.3 as discussing the actual question (and says this couldn't happen).
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