Combining Texts

All the ideas for 'talk', 'On the Syllogism IV' and 'Apprehension: reason in absence of Rules'

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4 ideas

5. Theory of Logic / E. Structures of Logic / 6. Relations in Logic
17744 De Morgan started the study of relations and their properties [De Morgan, by Walicki]
     Full Idea: De Morgan started the sustained interest in the study of relations and their properties.
     From: report of Augustus De Morgan (On the Syllogism IV [1859]) by Michal Walicki - Introduction to Mathematical Logic History D.1.1
13501 De Morgan found inferences involving relations, which eluded Aristotle's syllogistic [De Morgan, by Hart,WD]
     Full Idea: There was a prejudice against relations (in favour of properties) but De Morgan and others that impeccable inferences turn on relations and elude Aristotle's syllogistic. Thus: All horses are animals. Hence, all heads of horses are heads of animals.
     From: report of Augustus De Morgan (On the Syllogism IV [1859]) by William D. Hart - The Evolution of Logic 4
     A reaction: This is actually an early example of modern analytic philosophy in action. You start with the inferences, and then work back to the ontology and the definition of concepts. But in pinning down such concepts, do we miss their full meaning?
12. Knowledge Sources / E. Direct Knowledge / 1. Common Sense
22668 Apprehension is a complex intellect grasping the essence of a complex object [Holt,L]
     Full Idea: The paradigm case of apprehension is of a complex intellect confronted with a complex object, in which the intellect understands in a particular context what is 'essential' about the object.
     From: Lynn Holt (Apprehension: reason in absence of Rules [2002], 3 'Expertise')
     A reaction: My line is that this apprehension cashes out as an immediate ability to explain the object. This is an enhanced version of the rational understanding of things found in most larger animals. Holt says her account is Aristotelian.
13. Knowledge Criteria / E. Relativism / 2. Knowledge as Convention
1556 By nature people are close to one another, but culture drives them apart [Hippias]
     Full Idea: I regard you all as relatives - by nature, not by convention. By nature like is akin to like, but convention is a tyrant over humankind and often constrains people to act contrary to nature.
     From: Hippias (fragments/reports [c.430 BCE]), quoted by Plato - Protagoras 337c8