Combining Texts

All the ideas for 'talk', 'How free does the will need to be?' and 'Modal Realism at Work: Properties'

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4 ideas

8. Modes of Existence / B. Properties / 11. Properties as Sets
4038 Properties are sets of their possible instances (which separates 'renate' from 'cordate') [Lewis, by Mellor/Oliver]
     Full Idea: Lewis agrees that properties cannot be sets of their actual instances, but claims they can be sets of their possible instances. This would distinguish coextensive properties like being cordate and renate, since they might be separated.
     From: report of David Lewis (Modal Realism at Work: Properties [1986]) by DH Mellor / A Oliver - Introduction to 'Properties' §10
     A reaction: Sounds wrong. Two properties could be obviously different even if they could never be separated. In this world a creature might briefly survive without kidneys.
13. Knowledge Criteria / E. Relativism / 2. Knowledge as Convention
1556 By nature people are close to one another, but culture drives them apart [Hippias]
     Full Idea: I regard you all as relatives - by nature, not by convention. By nature like is akin to like, but convention is a tyrant over humankind and often constrains people to act contrary to nature.
     From: Hippias (fragments/reports [c.430 BCE]), quoted by Plato - Protagoras 337c8
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
20168 Blame usually has no effect if the recipient thinks it unjustified [Williams,B]
     Full Idea: One of the most obvious facts about blame is that in many cases it is effective only if the recipient thinks that it is justified.
     From: Bernard Williams (How free does the will need to be? [1985], 5)
     A reaction: The point of the blame might not be reform of the agent, but a public justification for punishment as deterrence, in which case who cares what the agent thinks? Is blame attribution of causes, or reasons to punish?
20167 Blame partly rests on the fiction that blamed agents always know their obligations [Williams,B]
     Full Idea: Blame rests, in part, on a fiction; the idea that ethical reasons, in particular the special kind of ethical reasons that are obligations, must, really, be available to the blamed agent.
     From: Bernard Williams (How free does the will need to be? [1985], 5)
     A reaction: In blaming someone, you may be telling them that they should know their obligations, rather than assuming that they do know them. How else can we give children a moral education?