10 ideas
| 7493 | Let us reason together, saith the Lord [Isaiah] |
| Full Idea: Come now, and let us reason together, saith the Lord. | |
| From: Isaiah (23: Book of Isaiah [c.680 BCE], 01.18) | |
| A reaction: A verse which not only offers Biblical support for philosophy, but would also seem to be a challenge to Christian fideists. |
| 15527 | Defining terms either enables elimination, or shows that they don't require elimination [Lewis] |
| Full Idea: To define theoretical terms might be to show how to do without them, but it is better to say that it shows there is no good reason to want to do without them. | |
| From: David Lewis (How to Define Theoretical Terms [1970], Intro) |
| 15530 | A logically determinate name names the same thing in every possible world [Lewis] |
| Full Idea: A logically determinate name is one which names the same thing in every possible world. | |
| From: David Lewis (How to Define Theoretical Terms [1970], III) | |
| A reaction: This appears to be rigid designation, before Kripke introduced the new word. |
| 1556 | By nature people are close to one another, but culture drives them apart [Hippias] |
| Full Idea: I regard you all as relatives - by nature, not by convention. By nature like is akin to like, but convention is a tyrant over humankind and often constrains people to act contrary to nature. | |
| From: Hippias (fragments/reports [c.430 BCE]), quoted by Plato - Protagoras 337c8 |
| 15531 | The Ramsey sentence of a theory says that it has at least one realisation [Lewis] |
| Full Idea: The Ramsey sentence of a theory says that it has at least one realisation. | |
| From: David Lewis (How to Define Theoretical Terms [1970], V) |
| 15528 | A Ramsey sentence just asserts that a theory can be realised, without saying by what [Lewis] |
| Full Idea: If we specify a theory with all of its terms, and then replace all of those terms with variables, we can then say that some n-tuples of entities can satisfy this formula. This Ramsey sentence then says the theory is realised, without specifying by what. | |
| From: David Lewis (How to Define Theoretical Terms [1970], II) | |
| A reaction: [I have compressed Lewis, and cut out the symbolism] |
| 15526 | There is a method for defining new scientific terms just using the terms we already understand [Lewis] |
| Full Idea: I contend that there is a general method for defining newly introduced terms in a scientific theory, one which uses only the old terms we understood beforehand. | |
| From: David Lewis (How to Define Theoretical Terms [1970], Intro) | |
| A reaction: Lewis is game is to provide bridge laws for a reductive account of nature, without having to introduce something entirely new to achieve it. The idea of bridge laws in scientific theory is less in favour these days. |
| 15529 | It is better to have one realisation of a theory than many - but it may not always be possible [Lewis] |
| Full Idea: A uniquely realised theory is, other things being equal, certainly more satisfactory than a multiply realised theory. We should insist on unique realisation as a standard of correctness unless it is a standard too high to be met. | |
| From: David Lewis (How to Define Theoretical Terms [1970], III) | |
| A reaction: The point is that rewriting a theory as Ramsey sentences just says there is at least one realisation, and so it doesn't meet the highest standards for scientific theories. The influence of set-theoretic model theory is obvious in this approach. |
| 7608 | The world is established, and cannot be moved [Isaiah] |
| Full Idea: The world is also established, that it cannot be moved. | |
| From: Isaiah (23: Book of Isaiah [c.680 BCE], 93.1) | |
| A reaction: This verse caused big trouble for Galileo. The only reason I can think of for Isaiah to write this is that occasionally people were prone to panic, and worry that the Earth might suddenly and abruptly be moved. |
| 7343 | Beside me there is no God [Isaiah] |
| Full Idea: I am the first, and I am the last; and beside me there is no God. | |
| From: Isaiah (23: Book of Isaiah [c.680 BCE], 44.06) | |
| A reaction: This seems to be the first clear statement (c. 680 BCE) of monotheism, certainly preceding any Greek views on the subject (cf. Idea 2629,Idea 7347). It is not just an arrogant assertion by the jews, but a humble sacrifice, donating their god to humanity. |