4 ideas
19695 | The devil was wise as an angel, and lost no knowledge when he rebelled [Whitcomb] |
Full Idea: The devil is evil but nonetheless wise; he was a wise angel, and through no loss of knowledge, but, rather, through some sort of affective restructuring tried and failed to take over the throne. | |
From: Dennis Whitcomb (Wisdom [2011], 'Argument') | |
A reaction: ['affective restructuring' indeed! philosophers- don't you love 'em?] To fail at something you try to do suggests a flaw in the wisdom. And the new regime the devil wished to introduce doesn't look like a wise regime. Not convinced. |
22077 | Metaphysics is the lattice which makes incoming material intelligible [Hegel] |
Full Idea: Metaphysics means nothing other than the range of general determinations of thought, the diamond lattice, as it were, into which we bring all material and thereby first make it intelligible. | |
From: Georg W.F.Hegel (Philosophy of Nature (Encylopedia II) [1817], §3), quoted by Stephen Houlgate - Hegel p.95 | |
A reaction: This sounds to me like a perfect summary of Kant's transcendental view. Metaphysics is the a priori deconstruction of our conceptual scheme. But for Kant it is fixed, and for Hegel it is dynamic. |
1556 | By nature people are close to one another, but culture drives them apart [Hippias] |
Full Idea: I regard you all as relatives - by nature, not by convention. By nature like is akin to like, but convention is a tyrant over humankind and often constrains people to act contrary to nature. | |
From: Hippias (fragments/reports [c.430 BCE]), quoted by Plato - Protagoras 337c8 |
21756 | All revolutions result from spirit changing its categories, to achieve a deeper understanding [Hegel] |
Full Idea: All revolutions ...originate solely from the fact that spirit, in order to understand and comprehend itself with a view to possessing itself, has changed its categories, comprehending itself more truly, more deeply, more intimately in unity with itself. | |
From: Georg W.F.Hegel (Philosophy of Nature (Encylopedia II) [1817], §246), quoted by Stephen Houlgate - An Introduction to Hegel 01 | |
A reaction: Some Hegelian waffle here, but it focuses on what seems important, which is how societal thinking has shifted, so that what was previously tolerated now triggers a revolution. |