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All the ideas for 'fragments/reports', 'Individuation' and 'Non-Monotonic Logic'

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15 ideas

2. Reason / E. Argument / 1. Argument
You can 'rebut' an argument's conclusion, or 'undercut' its premises [Antonelli]
     Full Idea: A 'rebut' of an argument establishes that its conclusion is not the case. An 'undercut' of the argument shows that the premises do not support that conclusion.
     From: G. Aldo Antonelli (Non-Monotonic Logic [2014], 3.2)
4. Formal Logic / E. Nonclassical Logics / 1. Nonclassical Logics
We infer that other objects are like some exceptional object, if they share some of its properties [Antonelli]
     Full Idea: The exceptional status of an object with respect to some default is more likely to spread to other objects if they share properties with that object that may play a role in explaining the exceptional status.
     From: G. Aldo Antonelli (Non-Monotonic Logic [2014], 4)
     A reaction: This is an example of the sort of rational behaviour we exhibit, and which a 'real life' logic would somehow need to capture. I would suggest the essentialist logic designed by Kit Fine as a first port of call.
4. Formal Logic / E. Nonclassical Logics / 12. Non-Monotonic Logic
Reasoning may be defeated by new premises, or by finding out more about the given ones [Antonelli]
     Full Idea: Most defeasible reasoning is externally dynamic, affected by the addition of further premises. But there is also an internal (or 'diachronic') dynamic, when further analysis reveals more about the given premises.
     From: G. Aldo Antonelli (Non-Monotonic Logic [2014], 1)
Should we accept Floating Conclusions, derived from two arguments in conflict? [Antonelli]
     Full Idea: There is much discussion of whether Floating Conclusions should be derived, given that they were derived from two arguments which conflict with one another.
     From: G. Aldo Antonelli (Non-Monotonic Logic [2014], 2.3)
Weakest Link Principle: prefer the argument whose weakest link is the stronger [Antonelli]
     Full Idea: In the Weakest Link Principle, an argument is preferred to another conflicting argument if its weakest defeasible link is stronger than the weakest defeasible link in the conflicting argument.
     From: G. Aldo Antonelli (Non-Monotonic Logic [2014], 2.1)
     A reaction: [He cites John Pollock 1991] This sounds like the elementary principle applied when choosing a rope by which to hang a large weight above your head. It gets non-monotonic logic off the ground - if you know how to evaluate 'weakest'.
Non-monotonic core: Reflexivity, Cut, Cautious Monotonicity, Left Logical Equivalence, Right Weakening [Antonelli]
     Full Idea: Conservative core of non-monotonic logic:Reflexivity (p proves p), Cut (if p proves q, it proves their joint implications), Cautious Monotonicity, Left Logical Equivalence (equivalences have same consequences), Right Weakening (non-m preserves classical).
     From: G. Aldo Antonelli (Non-Monotonic Logic [2014], 3.5.1)
     A reaction: [Highly compressed, and without symbols]
We can rank a formula by the level of surprise if it were to hold [Antonelli]
     Full Idea: We can think of an 'ordinal ranking function' κ([φ)] as the level of surprise we would face were φ to hold, up to maximal surprise.
     From: G. Aldo Antonelli (Non-Monotonic Logic [2014], 3.5.2)
     A reaction: This suggests that Bayes's Theorem might be relevant to non-monotonic logic. This suggests that registering surprise would need to be an important feature of robot behaviour.
People don't actually use classical logic, but may actually use non-monotonic logic [Antonelli]
     Full Idea: Test subjects seem to perform very poorly in various reasoning tests (Wason Selection, Suppression Task), suggesting logic has a subordinate role, but this may be using classical logic, where non-monotonic logics would be more appropriate.
     From: G. Aldo Antonelli (Non-Monotonic Logic [2014], 4)
     A reaction: Fred Sommers presents his Term Logic (based on Aristotle) as closer to how people actually reason. It is certainly crazy to infer that most people's everyday reasoning is irrational. Induction is highly rational; it's just not deductive.
5. Theory of Logic / K. Features of Logics / 10. Monotonicity
In classical logic the relation |= has Monotony built into its definition [Antonelli]
     Full Idea: In classical logic, Monotony follows immediately from the nature of the relation |=, for Γ |= φ holds precisely when φ is true on every interpretation on which all sentences in Γ are true.
     From: G. Aldo Antonelli (Non-Monotonic Logic [2014], 1)
     A reaction: That is, semantic consequence (|=) is defined in terms of a sentence (φ) always being true if some other bunch of sentences (Γ) are true. Hence the addition of further sentences to Γ will make no difference - which is Monotony.
Cautious Monotony ignores proved additions; Rational Monotony fails if the addition's negation is proved [Antonelli]
     Full Idea: Basic Monotony: something stays proved if further premises are added. Cautious Monotony: the addition of something which has been proved makes no difference. Rational Monotony: it stays proved as long as the addition's negation hasn't been proved.
     From: G. Aldo Antonelli (Non-Monotonic Logic [2014], 1)
     A reaction: [A compressed and non-symbolic summary]
8. Modes of Existence / E. Nominalism / 3. Predicate Nominalism
Not all predicates can be properties - 'is non-self-exemplifying', for example [Lowe]
     Full Idea: We cannot assume that every meaningful predicate necessarily expresses a property that some entity could possess. The predicate 'is non-self-exemplifying' is meaningful, yet it would be contradictory for there to be any such property.
     From: E.J. Lowe (Individuation [2003])
     A reaction: This clinches what I would take to be a foregone conclusion - that you can't know what the world contains just by examining the predicates of the English language. However, I suppose predicates are needed to know properties.
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
Neither mere matter nor pure form can individuate a sphere, so it must be a combination [Lowe]
     Full Idea: A sphere's matter could not be what makes it one sphere, since matter lacks intrinsic unity, ..and the form cannot make it that very sphere, since an identical sphere may exemplify that universal. So it is a combination of form and matter.
     From: E.J. Lowe (Individuation [2003], 5)
     A reaction: But how do two aspects of the sphere, neither of which has the power to individuate, achieve individuation when they are combined? Like parents, I suppose. Two totally identical spheres can only be individuated by location.
13. Knowledge Criteria / E. Relativism / 2. Knowledge as Convention
By nature people are close to one another, but culture drives them apart [Hippias]
     Full Idea: I regard you all as relatives - by nature, not by convention. By nature like is akin to like, but convention is a tyrant over humankind and often constrains people to act contrary to nature.
     From: Hippias (fragments/reports [c.430 BCE]), quoted by Plato - Protagoras 337c8
14. Science / D. Explanation / 1. Explanation / c. Direction of explanation
If the flagpole causally explains the shadow, the shadow cannot explain the flagpole [Lowe]
     Full Idea: Two distinct entities cannot explain each other, in the same sense of 'explain'. If the height of the flagpole causally explains the length of the shadow, the shadow cannot explain the flagpole, though it may predict the latter.
     From: E.J. Lowe (Individuation [2003], 12)
     A reaction: This seems related to the question of the direction of time/causation. Some explanations can be benignly circular, as when a married couple have a passion for chinese food. [S.Bromberger 1966 invented the flagpole case].
15. Nature of Minds / C. Capacities of Minds / 3. Abstraction by mind
Properties are facets of objects, only discussable separately by an act of abstraction [Lowe]
     Full Idea: In no sense is a property a 'constituent' of an object: it is merely a 'facet' or 'aspect' of an object - something which we can talk about or think of separately from that object only by an act of abstraction.
     From: E.J. Lowe (Individuation [2003], 8)
     A reaction: This appears to be in tune with traditional abstractionism, even though Lowe is committed to the reality of universals. To what do I refer when I say 'I like your car, apart from its colour'?