Combining Texts

All the ideas for 'fragments/reports', 'Elucidation of some points in E.Schrder' and 'On the Reality of Accidents'

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3 ideas

4. Formal Logic / F. Set Theory ST / 3. Types of Set / b. Empty (Null) Set
A class is an aggregate of objects; if you destroy them, you destroy the class; there is no empty class [Frege]
     Full Idea: A class consists of objects; it is an aggregate, a collective unity, of them; if so, it must vanish when these objects vanish. If we burn down all the trees of a wood, we thereby burn down the wood. Thus there can be no empty class.
     From: Gottlob Frege (Elucidation of some points in E.Schröder [1895], p.212), quoted by Oliver,A/Smiley,T - What are Sets and What are they For?
     A reaction: This rests on Cantor's view of a set as a collection, rather than on Dedekind, which allows null and singleton sets.
8. Modes of Existence / E. Nominalism / 4. Concept Nominalism
Abstracta are abbreviated ways of talking; there are just substances, and truths about them [Leibniz]
     Full Idea: I consider abstracta not as real things but as abbreviated ways of talking ...and to that extent I am a nominalist, at least provisionally ...It suffices to posit only substances as real things, and, to assert truths about these.
     From: Gottfried Leibniz (On the Reality of Accidents [1688]), quoted by Richard T.W. Arthur - Leibniz
     A reaction: I am a modern nominalist, in my hostility to a serious ontological commitment to abstracta. You get into trouble, though, if you say there are only objects or substances. Physics says reality may all be 'fields', or something.... 'Truths' is good.
13. Knowledge Criteria / E. Relativism / 2. Knowledge as Convention
By nature people are close to one another, but culture drives them apart [Hippias]
     Full Idea: I regard you all as relatives - by nature, not by convention. By nature like is akin to like, but convention is a tyrant over humankind and often constrains people to act contrary to nature.
     From: Hippias (fragments/reports [c.430 BCE]), quoted by Plato - Protagoras 337c8