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All the ideas for 'fragments/reports', 'Grundgesetze der Arithmetik 1 (Basic Laws)' and 'Reply to Fifth Objections'

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15 ideas

5. Theory of Logic / F. Referring in Logic / 2. Descriptions / b. Definite descriptions
Frege considered definite descriptions to be genuine singular terms [Frege, by Fitting/Mendelsohn]
     Full Idea: Frege (1893) considered a definite description to be a genuine singular term (as we do), so that a sentence like 'The present King of France is bald' would have the same logical form as 'Harry Truman is bald'.
     From: report of Gottlob Frege (Grundgesetze der Arithmetik 1 (Basic Laws) [1893]) by M Fitting/R Mendelsohn - First-Order Modal Logic
     A reaction: The difficulty is what the term refers to, and they embrace a degree of Meinongianism - that is that non-existent objects can still have properties attributed to them, and so can be allowed some sort of 'existence'.
5. Theory of Logic / G. Quantification / 4. Substitutional Quantification
Contradiction arises from Frege's substitutional account of second-order quantification [Dummett on Frege]
     Full Idea: The contradiction in Frege's system is due to the presence of second-order quantification, ..and Frege's explanation of the second-order quantifier, unlike that which he provides for the first-order one, appears to be substitutional rather than objectual.
     From: comment on Gottlob Frege (Grundgesetze der Arithmetik 1 (Basic Laws) [1893], §25) by Michael Dummett - Frege philosophy of mathematics Ch.17
     A reaction: In Idea 9871 Dummett adds the further point that Frege lacks a clear notion of the domain of quantification. At this stage I don't fully understand this idea, but it is clearly of significance, so I will return to it.
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / g. Real numbers
Real numbers are ratios of quantities, such as lengths or masses [Frege]
     Full Idea: If 'number' is the referent of a numerical symbol, a real number is the same as a ratio of quantities. ...A length can have to another length the same ratio as a mass to another mass.
     From: Gottlob Frege (Grundgesetze der Arithmetik 1 (Basic Laws) [1893], III.1.73), quoted by Michael Dummett - Frege philosophy of mathematics 21 'Frege's'
     A reaction: This is part of a critique of Cantor and the Cauchy series approach. Interesting that Frege, who is in the platonist camp, is keen to connect the real numbers with natural phenomena. He is always keen to keep touch with the application of mathematics.
6. Mathematics / B. Foundations for Mathematics / 1. Foundations for Mathematics
We can't prove everything, but we can spell out the unproved, so that foundations are clear [Frege]
     Full Idea: It cannot be demanded that everything be proved, because that is impossible; but we can require that all propositions used without proof be expressly declared as such, so that we can see distinctly what the whole structure rests upon.
     From: Gottlob Frege (Grundgesetze der Arithmetik 1 (Basic Laws) [1893], p.2), quoted by J. Alberto Coffa - The Semantic Tradition from Kant to Carnap 7 'What'
6. Mathematics / B. Foundations for Mathematics / 5. Definitions of Number / c. Fregean numbers
Frege defined number in terms of extensions of concepts, but needed Basic Law V to explain extensions [Frege, by Hale/Wright]
     Full Idea: Frege opts for his famous definition of numbers in terms of extensions of the concept 'equal to the concept F', but he then (in 'Grundgesetze') needs a theory of extensions or classes, which he provided by means of Basic Law V.
     From: report of Gottlob Frege (Grundgesetze der Arithmetik 1 (Basic Laws) [1893]) by B Hale / C Wright - Intro to 'The Reason's Proper Study' §1
Frege ignored Cantor's warning that a cardinal set is not just a concept-extension [Tait on Frege]
     Full Idea: Cantor pointed out explicitly to Frege that it is a mistake to take the notion of a set (i.e. of that which has a cardinal number) to simply mean the extension of a concept. ...Frege's later assumption of this was an act of recklessness.
     From: comment on Gottlob Frege (Grundgesetze der Arithmetik 1 (Basic Laws) [1893]) by William W. Tait - Frege versus Cantor and Dedekind III
     A reaction: ['recklessness' is on p.61] Tait has no sympathy with the image of Frege as an intellectual martyr. Frege had insufficient respect for a great genius. Cantor, crucially, understood infinity much better than Frege.
6. Mathematics / C. Sources of Mathematics / 6. Logicism / a. Early logicism
My Basic Law V is a law of pure logic [Frege]
     Full Idea: I hold that my Basic Law V is a law of pure logic.
     From: Gottlob Frege (Grundgesetze der Arithmetik 1 (Basic Laws) [1893], p.4), quoted by Penelope Maddy - Naturalism in Mathematics I.1
     A reaction: This is, of course, the notorious law which fell foul of Russell's Paradox. It is said to be pure logic, even though it refers to things that are F and things that are G.
9. Objects / B. Unity of Objects / 2. Substance / a. Substance
Knowing the attributes is enough to reveal a substance [Descartes]
     Full Idea: I have never thought that anything more is required to reveal a substance than its various attributes.
     From: René Descartes (Reply to Fifth Objections [1641], 360)
12. Knowledge Sources / A. A Priori Knowledge / 3. Innate Knowledge / a. Innate knowledge
Our thinking about external things doesn't disprove the existence of innate ideas [Descartes]
     Full Idea: You can't prove that Praxiteles never made any statues on the grounds that he did not get from within himself the marble from which he sculpted them.
     From: René Descartes (Reply to Fifth Objections [1641], 362)
13. Knowledge Criteria / E. Relativism / 2. Knowledge as Convention
By nature people are close to one another, but culture drives them apart [Hippias]
     Full Idea: I regard you all as relatives - by nature, not by convention. By nature like is akin to like, but convention is a tyrant over humankind and often constrains people to act contrary to nature.
     From: Hippias (fragments/reports [c.430 BCE]), quoted by Plato - Protagoras 337c8
18. Thought / D. Concepts / 2. Origin of Concepts / c. Nativist concepts
A blind man may still contain the idea of colour [Descartes]
     Full Idea: How do you know that there is no idea of colour in a man born blind?
     From: René Descartes (Reply to Fifth Objections [1641], 363)
18. Thought / D. Concepts / 3. Ontology of Concepts / c. Fregean concepts
A concept is a function mapping objects onto truth-values, if they fall under the concept [Frege, by Dummett]
     Full Idea: In later Frege, a concept could be taken as a particular case of a function, mapping every object on to one of the truth-values (T or F), according as to whether, as we should ordinarily say, that object fell under the concept or not.
     From: report of Gottlob Frege (Grundgesetze der Arithmetik 1 (Basic Laws) [1893]) by Michael Dummett - The Philosophy of Mathematics 3.5
     A reaction: As so often in these attempts at explanation, this sounds circular. You can't decide whether an object truly falls under a concept, if you haven't already got the concept. His troubles all arise (I say) because he scorns abstractionist accounts.
Frege took the study of concepts to be part of logic [Frege, by Shapiro]
     Full Idea: Frege took the study of concepts and their extensions to be within logic.
     From: report of Gottlob Frege (Grundgesetze der Arithmetik 1 (Basic Laws) [1893]) by Stewart Shapiro - Foundations without Foundationalism 7.1
     A reaction: This is part of the plan to make logic a universal language (see Idea 13664). I disagree with this, and with the general logicist view of the position of logic. The logical approach thins concepts out. See Deleuze/Guattari's horror at this.
28. God / B. Proving God / 2. Proofs of Reason / a. Ontological Proof
Possible existence is a perfection in the idea of a triangle [Descartes]
     Full Idea: Possible existence is a perfection in the idea of a triangle, just as necessary existence is a perfection in the idea of God.
     From: René Descartes (Reply to Fifth Objections [1641], 383)
Necessary existence is a property which is uniquely part of God's essence [Descartes]
     Full Idea: In the case of God necessary existence is in fact a property in the strictest sense of the term, since it applies to him alone and forms a part of his essence as it does of no other thing
     From: René Descartes (Reply to Fifth Objections [1641], 383)