8 ideas
| 12036 | Xenophanes began the concern with knowledge [Annas] |
| Full Idea: Xenophanes begins a long concern with knowledge and its grounds. | |
| From: Julia Annas (Ancient Philosophy: very short introduction [2000], Intro) | |
| A reaction: Having that on his cv ought to make Xenophanes more famous than he is. |
| 12046 | Plato was the first philosopher who was concerned to systematize his ideas [Annas] |
| Full Idea: In the ancient world Plato was seen as a pivotal figure, the first philosopher who was concerned to systematize his ideas. | |
| From: Julia Annas (Ancient Philosophy: very short introduction [2000], Ch.6) |
| 1556 | By nature people are close to one another, but culture drives them apart [Hippias] |
| Full Idea: I regard you all as relatives - by nature, not by convention. By nature like is akin to like, but convention is a tyrant over humankind and often constrains people to act contrary to nature. | |
| From: Hippias (fragments/reports [c.430 BCE]), quoted by Plato - Protagoras 337c8 |
| 12037 | Euripides's Medea is a key case of reason versus the passions [Annas] |
| Full Idea: Euripides's Medea has remained a key case for discussion of reason and the passions. | |
| From: Julia Annas (Ancient Philosophy: very short introduction [2000], Ch.1) |
| 12040 | Virtue is a kind of understanding of moral value [Annas] |
| Full Idea: There is a widespread view in ancient ethics that virtue is a kind of understanding of moral value. | |
| From: Julia Annas (Ancient Philosophy: very short introduction [2000], Ch.3) | |
| A reaction: In Aristotle's case, this coincides with his apparent view that 'understanding' is the aim of all areas of human thought. See Idea 12038. |
| 21004 | Hart (against Bentham) says human rights are what motivate legal rights [Hart,HLA, by Sen] |
| Full Idea: Whereas Bentham saw rights as a 'child of law', Herbert Hart's view takes the form of seeing human rights as, in effect, 'parents of law'; they motivate specific legislations. | |
| From: report of H.L.A. Hart (The Concept of Law [1961]) by Amartya Sen - The Idea of Justice 17 'Ethics' | |
| A reaction: [He cites Hart 1955 'Are there any natural rights?'] I agree with Hart. It is clearer if the parents of law are not referred to as 'rights'. You can demand a right, but it is only a right when it is awarded to you. |
| 20932 | Positive law needs secondary 'rules of recognition' for their correct application [Hart,HLA, by Zimmermann,J] |
| Full Idea: Hart says we have secondary legal 'rules of recognition', by which primary positive law is recognised and applied in a regulated manner. | |
| From: report of H.L.A. Hart (The Concept of Law [1961]) by Jens Zimmermann - Hermeneutics: a very short introduction 6 'Rules' | |
| A reaction: The example of the authority of a particular court is given. |
| 20931 | Hart replaced positivism with the democratic requirement of the people's acceptance [Hart,HLA, by Zimmermann,J] |
| Full Idea: Hart replaced Austin's concept of positive law as sovereign command with a more democratic ideal. In modern law-based societies the authority of law depends on the people's acceptance of a law's enduring validity. | |
| From: report of H.L.A. Hart (The Concept of Law [1961]) by Jens Zimmermann - Hermeneutics: a very short introduction 6 'Hart' | |
| A reaction: Presumably the ancestor of this view is the social contract of Hobbes and Locke. |