12 ideas
13931 | By using aporiai as his start, Aristotle can defer to the wise, as well as to the many [Haslanger] |
Full Idea: The Aristotelian method of working form aporia allows one to use as starting points not only what is said by 'the many', but also what is said by 'the wise', including philosophers. | |
From: Sally Haslanger (Persistence, Change and Explanation [1989], 1 n2) | |
A reaction: [She mentions Nussbaum 1986:ch 7 for the opposing view] I like this thought a lot. Aristotle's democratic respect for widespread views can be a bit puzzling sometimes. |
13925 | Ontology disputes rest on more basic explanation disputes [Haslanger] |
Full Idea: Disputes over ontology derive from more fundamental disputes over forms of explanation. | |
From: Sally Haslanger (Persistence, Change and Explanation [1989], 1) | |
A reaction: It immediately strikes me that Haslanger has stolen my master idea, but unfortunately the dating suggests that she has priority. The tricky part is to combine this view with realism. |
13930 | Persistence makes change and its products intelligible [Haslanger] |
Full Idea: Persistence offers intelligibility: the possibility of understanding a change, and of understanding the products of it. | |
From: Sally Haslanger (Persistence, Change and Explanation [1989], 8) | |
A reaction: I think this is exactly right, and it is a powerful idea with wide implications for metaphysics. Haslanger claims that an understanding of 'substance' is needed, which leads towards my defence of essentialism. |
13924 | The persistence of objects seems to be needed if the past is to explain the present [Haslanger] |
Full Idea: The notion that things persist through change is deeply embedded in ideas we have about explanation, and in particular, in the idea that the present is constrained by the past. | |
From: Sally Haslanger (Persistence, Change and Explanation [1989], 1) | |
A reaction: I take this to be both an important and an attractive idea. Deniers of persistence (4D-ists) will presumably have some ability to explain the present, but it is the idea of the present being 'constrained' by the past which is a challenge. |
13927 | We must explain change amongst 'momentary entities', or else the world is inexplicable [Haslanger] |
Full Idea: If the world of time-slices is to be explicable, then it must be possible to provide explanations of change understood as a continual generation and destruction of these 'momentary entities'. | |
From: Sally Haslanger (Persistence, Change and Explanation [1989], 7) | |
A reaction: While fans of time-slices can offer some sort of explanation, in the process of explaining a 'worm', there don't seem to be the sort of causal chains that we traditionally rely on. Maybe there are no explanations of anything? |
13928 | If the things which exist prior to now are totally distinct, they need not have existed [Haslanger] |
Full Idea: How is the case in which A exists prior to B, but is distinct from B, different (especially from B's point of view) from the case in which nothing exists prior to B? | |
From: Sally Haslanger (Persistence, Change and Explanation [1989], 7) | |
A reaction: I sympathise with her view, but this isn't persuasive. For A substitute 'Sally's mother' and for B substitute 'Sally'. A 4D-ist could bite the bullet and say that, indeed, previous parts of my 'worm' need not have existed. |
5691 | The adverbial account of sensation says not 'see a red image' but be 'appeared to redly' [Shoemaker] |
Full Idea: Some who reject the act-object conception of sensation favour an 'adverbial' account, where (instead of the act of 'seeing a red image') it is better to speak of 'being appeared to redly'. | |
From: Sydney Shoemaker (Introspection [1994], p.398) | |
A reaction: The point is that you couldn't perceive without a colour (or travel without a speed), so the qualifying adverb is intrinsic to the process, not a separate object. The adverbial theory will imply a fairly minimal account of universals. |
1556 | By nature people are close to one another, but culture drives them apart [Hippias] |
Full Idea: I regard you all as relatives - by nature, not by convention. By nature like is akin to like, but convention is a tyrant over humankind and often constrains people to act contrary to nature. | |
From: Hippias (fragments/reports [c.430 BCE]), quoted by Plato - Protagoras 337c8 |
13929 | Natural explanations give the causal interconnections [Haslanger] |
Full Idea: Natural explanations work by showing the systematic causal interconnections between things. | |
From: Sally Haslanger (Persistence, Change and Explanation [1989], 7) | |
A reaction: On the whole I love this sort of idea, but I am wondering if this one prevents mathematical or logical explanations from being natural. |
13926 | Best explanations, especially natural ones, need grounding, notably by persistent objects [Haslanger] |
Full Idea: I am not resting my ontology on a simple 'argument to the best explanation'. ..What I want to say is that there are general demands on a kind of explanation, in particular, natural explanation, which require that there are persisting things. | |
From: Sally Haslanger (Persistence, Change and Explanation [1989], 5) | |
A reaction: This is a really nice idea - that best explanation is not just about specific cases, but also about best foundations for explanations in general, which brings in our metaphysics. I defend the role of essences in these best explanations. |
5687 | For true introspection, must we be aware that we are aware of our mental events? [Shoemaker] |
Full Idea: Some writers distinguish introspection from a pre-introspective awareness of mental phenomena, saying one is not properly introspecting unless one is not only aware of the phenomena, but aware that one is aware of them. | |
From: Sydney Shoemaker (Introspection [1994], p.395) | |
A reaction: The test question might be what we think animals do. I think I agree with the 'writers'. You are either just aware of the contents or qualia or images of thought, which is not introspection, or you become introspectively aware that you are having them. |
5688 | Empirical foundationalism says basic knowledge is self-intimating, and incorrigible or infallible [Shoemaker] |
Full Idea: Foundationalist epistemology takes all empirical knowledge to be grounded in the introspective knowledge each mind has of its own states, …holding that introspective judgements are 'incorrigible' or 'infallible', and mental states are 'self-intimating'. | |
From: Sydney Shoemaker (Introspection [1994], p.396) | |
A reaction: Descartes' foundationalist Cogito also seems to be based on introspection, making introspection the essence of all foundationalism. The standard modern view is that introspective states are incorrigible, but not infallible. |